cutting on the action

photography and film – facts, ideas, values

FILM BELA TARR The Prosaic Sublime of Béla Tarr [essay by Rose McLaren]





PHOTO FILM Bela Tarr [Werk -whale eye]




The Prosaic Sublime of Béla Tarr


Rose McLaren, The White Review, 2013



September 14, 2013 Posted by | Bela Tarr | | Leave a comment

FILM BELA TARR Through a Glass Darkly – On Béla Tarr’s Damnation



Through a Glass Darkly – On Béla Tarr’s Damnation



By


Ela Bittancourt


Another goodie from the May 2012 issue 76 of Brightlights



May 17, 2012 Posted by | Bela Tarr, film [its techniques] | Leave a comment

FILM DIRECTOR Bela Tarr







I don’t understand, because you use this poetical word “metaphor.” You have to know that a movie is the most simple thing in the world. If you are a writer and you have an ashtray like the one I have in front of me now, you can write 20 pages about this ashtray, with metaphors and symbols, you can say a lot of theoretical things, because everything depends on the imagination of the reader.

But I am a filmmaker; I have just the concrete, definitive ashtray. And the question is how am I able to show you the ashtray. In this case, I’m able to develop emotions from you, but it’s always physical, concrete, and clear. I cannot use any metaphors. I cannot use any symbols. What I have are just some lenses, which are objective. I tell you and show you real things.



Bela Tarr in an an interview with Fionn Meade in 2007 at the time of the release of his last film, The Man from London



March 18, 2010 Posted by | Bela Tarr | Leave a comment

FILM Satantango (Sátántangó) by Béla Tarr {2}



6 February 2009

Cinema started as simple, single-shot, full-length proscenium compositions resembling theater, the only thing it could find to reference to commercialize itself. By the next twenty years, there was a new vocabulary. The closeup, montage, and parallel storytelling fragmented the continuity of the previous proscenium-encased static-frame full-figure images. Separate fragments were now placed together to form meaning; the director could play with time and cinematic space. It was exciting. Was this an inevitable direction or just one road cinema chose to take?….Somehow Bela has gotten himself back there psychically and learned things all over again as if modern cinema had never happened.

Gus Van Sant        (Source:  blog Girlish, post  Bela Tarr)




S: It seems to me that there are certain sections of Satantango which emphasize the image far more than the story, and vice-versa. Do you see a tension between image and narrative?

B: I don’t think they are detached, because the story is always a part  of  the image. In my vocabulary, story doesn’t mean the same thing it means in American film language. There are human stories, natural stories, all kinds of stories. The question lies in where you put the emphasis on what’s most important. There are everyday tidbits that are very important. For instance, in Damnation, we leave the story and look at a close-up of beer mugs. But for me, that’s also an important story. This is what I mean when I say that I’m trying to look at things from a cosmic dimension. If I could describe a film fully by telling you the narrative, I wouldn’t want to make the film. It’s time that film frees itself from the shackles of linearity. It drives me crazy that everyone thinks film must equal linear narrative.

A Brief interview with Bela Tarr




….not a film you watch so much as an environment, world, which you inhabit for a time.

Jared Rapfogel




…..bells, cows, the destruction of old furniture, dipsomania, rain, dogs, and many other beautiful things…

The Art of Memory (blog)


Structure and detail

Partisans in the persistent and hopeless fight for human dignity:

There are twelve chapters in all, told from differing viewpoints with overlapping narratives – the story progresses in linear fashion, but the start of a new chapter may move events back a few hours to replay part of the previous chapter from a different angle. The narrative itself is for some while ambiguous in structure – halfway through I began to suspect I was now watching events that occurred before those of the opening scenes, a view I later reversed. Not that this necessarily matters, as it becomes increasingly evident that storytelling in anything approaching a traditional sense is not what Sátántangó is all about.



Kill the Snark:

Satantango is based upon a novel by Laszlo Krasznahorkai. Apparently in synch with the source material, it is arranged like a tango: six steps forward, six steps back (but not in that order). Some scenes advance the plot, while others step backward and show the same scene from a different character’s perspective, so the audience slowly learns what is happening to multiple characters concurrently as they criss-cross each other’s paths, each trapped in his own world to the point of obsession and paranoia.

Below, the twelve chapter  headings as translated* into English in subtitles on the Artificial Eye Disk,  with my own ‘script’ ( impressionistic action, some  dialogue and transcribed voice over/narration), to remind the person who, like me, who has watched the film then immediately forgets which bit is where.

In this synopsis of the Facets DVD, “Rise from the dead” becomes, “We, the Resurrected”, “Only trouble and Work” is  “Only problems and Work”. The final chapter is “The Circle is Completed” which is quite a way from the AI’s ” No Way Out”.

Cow scene

SEE Béla Tarr’s Long Takes (an education in film)

More thoughts on cows in note 7. Cow sand horses.

Chapter 1. The News is They are Coming

Church bells. Window. Futaki and Mrs. Schmit have been getting it together. Mrs. Schmidt’s bad dream. Schmidt arrives.


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Futaki hides outside.

Knocks on the door as if he has himself just arrived.  All three conspire over money they hold earned by the commune.

Mrs Kraner brings rumour Irimiás and Petrina are coming back.

Voice over as Futaki and Schmidt walk off in rain:

So Schmidt went first, Futaki staggered behind him. He was trying to feel his way with his cane in the dark…And the relentless rain merged Schmidt’s swearing [..] Futaki’s cheery, encouraging words as he repeats:

“Never mind, old man, you’ll see we’ll have a great life! A great life!”

2.  Rise From the dead

[1] Irimiás and Petrina.

Irimiás and Petrina as they walk down a wind-blown road towards what at first seems like a hospital but reveals itself as a government building, possibly a police station, where the two are grilled and given a lecture on order and freedom and collaboration by an unnamed uniformed official. The pair are humble and obliging, but back outside display a more self-confident and authoritative swagger. Source: {1} Slarek.



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[2] Waiting to be interviewed


satantango1

I : “The Two clocks show different times. Both wrong , of course. This one here is too slow. The other, as if it showed the perpetuity of defenselessness. We relate to it as twigs to the rain: we cannot defend ourselves.”

P: ” Twigs and rain….? You’re a great poet, I tell you.

[3] Interview with Captain. Captain’s speech:

“How did this happen. Don’t call your lives a tragedy. Be modest about it, not a tragedy  at all…..not that human life was so highly valued….keeping order appears to be the business of the authorities. But it’s the business of all. Order. Freedom, however, is nothing human. It’s something divine, for which……our lives are too short for us to know it properly. If you’re searching for a link, think of Pericles…..order and freedom are linked by passion. We have to believe in both, we suffer from both. Both from order and freedom. But human life is meaningful, rich, beautiful and filthy. It links everything. It mistreats freedom only….wasting  it, as if it were junk. People don’t like freedom, they are afraid of it. The strange thing is there is nothing to fear about freedom…order on the other hand, can often be frightening.

I must call your attention to certain points. In actual fact you… have no choice but to collaborate. if you really, respect the law, then I’m just a little ahead of you in this.  Practically you have…offered it.

[4]  Cafe in town. That sound. Irimiás asks what it is.  He gets angry. Threatens to blow everyone up.  The pair leave.  In the corner drinking, heavily bearded man in leather jacket and peaked cap.

[5]  I/P walk in rain in countryside. Discuss villagers. In the background horse and cart crosses the road left to right towards woods on horizon.

{= Chapter 3.  May be showing The Conductor on his cart going to the woods where he finds Doc, which happens at the end of Chapter 3.}

Teenager meets pair. Updates what’s been happening in village.

[6]  Three enter pub.

Final narration [over static side-shot of rain/lit entrance to pub ]:

In the east the sky clears fast like a memory. At dawn, it leans all red on the wavering horizon. As the morning beggar trudges up the back steps to the church, the sun rises to give life to the shadow and to separate earth from sky, man and animal from the disturbing, confused unity in which they became inextricably entwined. He saw the fleeing night on the other side, its terrifying elements in turn diving on the western horizon, like a desperate, defeated, confused army.

3.  To Know Something

Binocular shaped shot. View of Futaki looking out of pulling curtain window {= Chapter 1}.  Pan to water trough, tap running,chicken, make-shift tent shape, (like this)  dog, scap outside house, doorway, roof, dog eating scraps, dripping tap.

Man sitting, pouring drink. Drinks. Drag of cigarette smoking  in ashtray. Opens draw. Opens exercise book. Writes and speaks what he writes:

“Futaki…it seems…is afraid of something. Early….startled….he was looking …out…the window. Futaki is terrified….he’s afraid of death.”

Smiles. Says:

“They kicked off anyway. You too, Futaki, you’ll kick off.”

Dog drinking from puddle seen through window. Cigarette smoke rising between camera and window.

Man draws picture of what he sees through window: two houses; electric posts and wires.

From a shelf of  flat-stacked folders, chooses one folder containing exercise books, sits at desk in front of window. Compares three drawings of same scene.  Date on one older drawing: XI 3 – 6.

Sees man leaving right hand house who stands outside peeing. Second man leaves house. Hides against wall of house opposite. First man re-enters house. Second man knocks on door and enters.

[= externals of Futaki/Schmidt in chapter 1: The News is They are Coming]

Records event while speaking words. While writing, another man walks past window. Does not notice, does not record. Finishes with:

“It has started….to rain….It won’t….stop…. till…spring.

Man drinking. Reads aloud from a reference/text book.

“It is fascinating to see….the erosion caused by water and wind at the edge of the Ponticum, when the sea on The Great Plain had receded. It looks like a shallow lake, like Lake Balaton does now.”

Mrs. Kráner brings his food. Calls him doctor. Tells him she can’t do it any more. Leaves the key.

Doctor collapses and wakes. Inject himself. Recovers. Diabetes.

Goes to workshop/barn carrying empty spirit flagon. Two older girls in the upper floor who appear to be prostituting.  Ask Doc if he wants sex. He’s availed himself before…. Declines. Collects new flagon at their feet.

Exterior. Doctor walking in rain towards lighted building.  Stumbles and falls over.

Cut to lit front of pub.


satantangoxh3


Young girl [ in background looking into window of pub = Chapter 5] runs from alley along side of building. Tugs doctor’s arm.

“Doctor. Doctor.”

“What are you doing. let me go.”

Doc falls over. Girl runs into night. Doc. Calls girl back. She doesn’t return.

Doc in woods: In a back-lit misty background three silhouetted figures walking left to right. He doesn’t see them.


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Morning.  Doc. has slept in woods with flagon.

Man (same man in cafe with leather jacket) takes Doc home on his horse-drawn cart.

Narration as cart moves to horizon:

My heart – he thought again and again. He longed to lie in a warm room, and be taken care of by sweet little nurses, sipping hot soup, then turn towards the wall. He felt light and easy and the conductor’s scolding echoed long in his ears: You shouldn’t have done it, Doctor. You shouldn’t have done it if…



INTERVAL

4. The Spider’s Function [25 minute sequence]

Pub.

Gannex Man talks to barman who is out of frame. Thunder and lightening plays through window left as Gannex sits on bench

Leather Jacket (the conductor) comes in. {Has picked up Doc. in the woods in the previous scene} Tells barman Irimiás and Petrina are coming.

Barman goes to store room to work up a head of steam about Irimiás and Petrina.

Mrs Schmidt enters. Barman and Mrs. Schmidt discuss Irimiás.

The conductor says they will be here before midnight.

Mrs. Schmidt says she can smell something. Bends down under the stable to sniff floor boards. Says, “It is the earth.”

5.  Comes Unstitched

Girl and brother bury coins in woods. Kids her it will grow.

Told to sit outside house by mother.


aesatantangod2_003424


Girl pets, taunts, tortures and kills cat.


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Finds coins in wood are gone (carrying dead cat under one arm). Goes to tell brother (carrying dead cat). He tells her he has taken it. Ignores cat. Finds rat poison in her pocket.

Night. Girl walking towards pub. Outside light on. Faint sound of accordion music.

Girl looking through window.


satantango3


Adults dancing. Side view of girl looking into window. Doctor walking to pub door. Girl runs from window down alley to Doctor front of bar. (=  chapter 3. To Know Something ). Close up girl’s head and shoulders. Scared. Runs. Disappears into into dark. Cut. Short walking to camera.

Day. Long walk to camera. Dead cat under arm.

Ruined church. Takes rat poison. Lies down. Dies with dead cat under arm.




satantango-girl-cat




Voice-over:

Yes, she said to herself softly. The angels see this and understand. She felt serene and the trees, the road, the rain, and the night all breathed tranquility. Everything that happens is good, she thought. Everything was, eventually, simple.

She recalled the previous day and, smiling, she realized how things are connected. She felt that these events aren’t connected by accident, but there’s an indescribably beautiful meaning bridging them. And she knew she wasn’t alone for all things and people, her father upstairs, her mother, her brothers, the doctor, the cat, these acacias, this muddy road, this sky, this night down here depend on her, just as she herself depends on everything.

She had no reason to be worried. She knew well that her angels had set out for her.



6. The Spiders Function II (The devil’s nipples, Satantango)

Pub.

Voice as yet unidentified:

I was just plodding and plodding, just plodding along. The Steigerwald kids and Hochan, the butcher, the girls, they jumped when like grasshoppers when Irimias hugged me and asked “How’s it going, Keleman?” and bought a round and told me everything and they were drinking rum and liquor, even then I was plodding and plodding and plodding along.

They’ll be here. They’ll be in the yard. They’ll be here. The Toth kid, Irimias and Petrina, and they’ve been to the Steigerwalds. And as I was plodding along it became clear. They are leaving for the yard, then I knew everything.

Irimias and Petrina are  coming towards the yard. I met Hochan, the butcher and bumped into the Toth kid. And as I was plodding along, for I had to pod, and saw them by the road, revelation…which way…why…where to…and the plodding, the why the where to and the which way, the Toth kid, the Steigerwald kids. Irimias and Petrina and the gunpowder at the Steigerwald’s. And the Steigerwald kids talking of gunpowder, and me plodding and plodding…And the Steigerwald kids were talking of gunpowder. And the Steigerwald kids…But the Toth kid he was there in the Weighbridge.

[At the bar – Put some soda in it.

– I’ve already put some in.]

And the Steigerwald kids…

[ A bottle of wine (someone asks the barman)]

Gunpowder’s not gunpowder. They were talking about gunpowder.

[ Careful it doesn’t go to your head. (barman)]

– No gun-powder, gunpowder.

I was plodding, plodding along…Gun-powder’s not gun-powder!  Gun-powder’s not gunpowder! Gun-powder! It’s no gun-powder! He hugged me…the waitresses jumped like grasshoppers…They were drinking rum and liquor.

Mrs. Schmidt: I shouldn’t have any more for it goes all to my head. You’re offering it so invitingly.

Schmidt: Just goes to your head! You’re pissed to the eyeballs.

Kel: As you plod along you learn everything.

Sch. to Kut.: Don’t give her another! Can’t you see the state of her!

Kut: I shouldn’t drink. When I do I keep thinking of coffins.

Kel: The Toth kid, the Steigerwalds and Irimias hugged me, the girls jumped like grasshoppers, and bought a round, drinking rum and liquer…and he told me everything and I’m plodding and plodding…plodding , plodding, and plodding along….but there’s a huge difference between plodding and plodding. I knew exactly when I saw them at the junction, why, how which way, why and how…I’m plodding, plodding, and how am I plodding? How am I plodding? The gunpowder, the Steigerwalds, the Toth kid…the whole street was talking, that they’re hiding gun-powder. Why did they do this? And why are they coming here?  I know why they’re coming because I had a revelation…

(Woman, off frame) This heat is unbearable. Janos, please do something.

Woolly Hat at bar to woman off screen: You don’t begrudge the coal?

Kel: He’s coming at the road junction. I know exactly why. Why,why and why they’re coming and why they’re coming.

Man not Schmidt puts hands unto Mrs. Schmidt’s blouse from behind: It’s nice and warm in here….

Mrs. Schmit: You let him dickhead?

Sch: What the hell you want? There’s some at least for the others.

Kel: (off screen): For I was plodding and plodding along…..They’re coming and coming…They stop but they’re coming!

Barman:  This is no whore-house.

Sch: What then?

Kel:….coming and coming. They stop but they are coming!

W H to barman: Let’s go to the mill.

{= two older girls chapter 3}

Kel: They get here. In some minutes.

Wife of WM : Where the hell are you going?

WH: Nowhere, honey-pot, nowhere.

Mrs. WH: I’ll show you who’s honey-pot, just you wait and get sober.

WH: Nothing, nothing.

Kel (to WH):  They’re coming  for I saw them by the road. At the junction.

Mrs WH (at bar):  Give me a shot.

Kel (still towards WH):   The Steigerwald kids talked about powder. Irimias and Petrina are coming towards the yard. Gunpowder, Steigerwald…and they’re coming towards the yard. They’re here in a short while. We were plodding along…

Mrs. WH [over Kel’s repetitions]  (to barman) : My man’s a good man…but the alcohol, you know. He can be a blessed good man if he wants to be. He’s a hard worker. You know that. He can do the work of two. Only this tiny mistake, that he has. Who doesn’t have one? Who?

Keleman still directing his repetitions at WH,  who is not listening or looking at Kel, while Mrs WH is at the bar:  They’re coming, plodding. Irimias and Petrina..

Someone shouts off-screen (Kel and WM look toward door (= to camera) : Someone’s coming. Everyone in the bar looks to door (= to camera).

Cut to door and handle opening. It is the girl’s mother (all this conversation has Kel’s voice in the background repeating)

Mother : Have you seen my daughter?

Bar: which one?

Mother: The little one. Estike.

Bar: She hasn’t been here.

Kel [off] : At the weighbridge.

Mother: You know what happened. A Little trouble with the Halics. [Smiles, wanly] Now he doesn’t even say hello, the shithead.

Kel [off]: I saw them by the road. Revelation….which way, why, where to…and the plodding, and the why and the where to, the which way…

Mother: I slept all day. I wake up in the evening: no one there. The house is empty. No Mari, no Juli, no Sanyika.

Kel [off]: And plodding, plodding, and plodding…The Steigerwald kids were talking about gunpowder.

Mother: But that’s alright, the little one wandered away somewhere. If she comes back she”ll get it.

Bar: She’ll come back. She’s not the wandering type.

Mother: She’s really not.

Kel [off]: …the gunpowder’s no gun-powder…

Mother : Wandering in this rain all night long…no wonder I must stay in bed for days.

kel [off]: The waitresses jumped like grasshoppers. They were drinking rum and liquor…

Mother: That’s good for my stomach.

[ Kel [off]:  plodding and plodding …]

Bar: Do you want coffee?

Mother: Why? I’d be tossing and turning all night long. Then what for? Nothing.

Kel [ off]:  In a little while I was plodding and plodding….The Toth kid, the Steigerwalds…and Irimias hugged me….the girls jumped like grasshoppers…he bought us a round, they had rum and liquor. He told me everything and I’m plodding…

Mother: Well, good night. If you happen to see them, tell them to hit the road home. I can’t be wandering around all night long.

Bar: Here’s the bill.

Kel [off]: why, how, which way, why and how….plodding and plodding. And how am I plodding? The gunpowder, Hochan, the butcher, Steigerwald, Toth…Everybody was talking about the Steigerwald kids hiding gunpowder.Why? And why are Irimias and Petrina coming towards the yard? I know why they’re coming. because I had a revelation. A revelation. I know why they’re coming because I had a revelation.They’re coming at the junction. I know exactly why. They stop but they’re coming.

[3] Futaki outside in rain being sick. Pig eating in the rain by the door. Barman stands outside in doorway in rain. Brings Fut inside.

[4] Barman to Fut: Futaki, that stupid ass rolls in the mud like a pig, then he goes out in the rain like a sheep that has gone astray. You’re out of your mind? You know you’re not meant to get wrecked in here? And without eating too? Wash your face.

Bar: milk chocolate or cheese rolls.

K: Give me two cheese rolls.

Barman and K. eat in back on bed. Barman rants about spiders covering everything with cobwebs.. At one point he says; “That damn Swabian did me in….nothing comes of nothing…

{ Irimias a Swabian? Who are the Steigerwalds?}

Kut:   Kut’s remarks and barman rant about Irimias drinking at his bar for a fortnight before disappearing and now coming back to take his money.

[5]  Tango dance sequence. At the end Halics the ex-teacher asks Mrs. Schmidt for a tango.

End narration:

And for the tender sound of an accordion the spiders in the pub launched their last attack. They sewed loose webs on top of the glasses, the cups, the ashtrays, around the legs of the tables and the chairs. Then they bound them together with secret threads so that in their hidden corners they notice every little move and every little stir until this almost invisible web is not damaged.

They sewed a web on the sleepers faces, their feet, their hands. The hurried back to their hiding-place, waiting for an ethereal thread to move to start it all again.



INTERVAL

7.   Irimias Gives a Speech

(Girl) Estike’s funeral. Irimias speech: part funeral oration/ part threat.  They hand over their money.

8.   Perspective from the Front

[1] Estike’s coffin loaded on 4×4 by bar owner.

[2] Irimias wakes after sleeping with Mrs. Schmidt.

[3] Irimias’ farewell speech to group.

[4] Group smash furniture and leave [ in same direction as cows in first shot]

singing:

The wind is blowing the clouds, behind the sky is burning, Give me, my dear, your little hand, God knows if I’ll see you again; whether I’ll close you in my arms, whether I’ll kiss you, dear? God only knows the day the battery is leaving. Whether I’ll close you…



[5] Head and shoulder Futaki walking to camera heavy rain. [Song still heard in background…]

You’re lovely, you’re fair, Hungary…



[6] Pulling trolleys  along made up road away from camera. Noise of trolley wheels almost overpowering dialogue.

Stop at a monument. Share a bottle of spirit or water.  Gannex Man is called  Lajos by wife.

[7] Arrive at manor house at dusk.

[8] Inside manor by lamplight.


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One owl hoot off screen.

[9] Manor house. No dialogue. Panning, swirling camera [accordion music] examines faces of group. Camera circles Mrs. Schmidt’s head.

Zoom in on owl in fireplace.

[10] Sleeping group to accordion.

Narration over shot:

Halics was pursued by a hunchback with a glass eye. And after all sorts of trials he ran into the river, but he’s started to lose heart, every tike he came up for air the little man hit his head with a long stick. And each time he shouted, “Now you’ll get it.”

The schoolmaster persuaded a man wearing an old suit to go with him somewhere he knows;  the man agreed, like someone who can’t say no. He could hardly control himself and when they turned into a deserted park, he even pushed him to reach a bench surrounded by bushes. He made the man lie down and he jumped on him, kissed him on the neck, but in seconds some doctors appeared on the walk dressed in white; embarrassed, he waved that he was going  but he started to reproach the confused little man for, by then, he seemed to hate his guts.

The ground trembled under Schmidt’s feet. As if he were walking on the moors. He climbed up into a tree, but he felt, that’s started to shrink too. He was lying on the bed and tried to get the nightgown off his wife. But she started to yell, he jumped after her, the nightgown was torn. She laughed, and the enormous nipples on her breasts were like two beautiful roses.

Mrs Halics was washing Mrs Schmidt’s back;  the rosary on the rim of the tub slipped into the water like a snake. Mrs Schmidt said she had enough, her skin was burning from the rubbing but Mrs Halics pushed her back into the bath and went on scrubbing her back; she said she was afraid that Mrs Schmidt wouldn’t be satisfied.

Mrs Kraner heard a noise from outside but she didn’t knew what it could be. She put on a fur coat and left for the engine-shed. She had almost reached  the road when she had a bad feeling. She turned and saw their house was on fire.

“The chopped wood. Christ, I left the chopped wood out,” she screamed and ran back. Kraner was sitting at the table, calmly eating.

“Joska, are you crazy? The house is on fire!”

But Kraner didn’t move.

Mrs. Schmidt was a bird, flying over the clouds, happy. She saw that someone down there was waving at her. She came down a bit and heard Schmidt shouting.

“Why didn’t you cook anything, you bitch! Come down here.”

But she flew over him and chattered: tomorrow. You won’t starve till then. She felt the warmth of the sun on her back, she came down a bit. She wanted to snatch a bug.

Futaki’s shoulders were beaten with an iron bar. he couldn’t move, he was tied to a tree. He stretched out and felt the rope loosen. He looked at his shoulders and saw a long wound; he turned his head, he couldn’t stand seeing it. He was sitting on an excavator, the grab was scooping out some earth. A man came up to him and said,

“Hurry up, I won’t give you any more petrol whatever you say.”

But it was no use scooping for the earth kept falling back. He tried again but failed.. Then he cried…He was sitting at the window of the engine-shed and didn’t know whether it was daybreak or evening, it just didn’t end; he was sitting not knowing the time of day, nothing was changed outside,  morning didn’t come, night didn’t fall, day was beginning to break or night was beginning to fall.


9.   Go to Heaven? Have Nightmares?

[1] Irimias departure speech on steps of pub seen from behind the group. {= Ch.7} Camera pulls back. Group moves off. Same swearing at barman.

[2] I/P/Sanyi (girl’s older brother) walk to horizon discussing whether to go through with plan or get away.

[3] Three walk through woods.

[4] Irimias close up with deep sound heard first at cow shot.


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[5]  Irimias kneels as mist passes through ruin {where girl killed herself}. Walk off in same shot. Mist disperses. Gets up.All three walk on on same shot.

[6]  Empty Town square. 10-15 horses appear, run around central monument. Camera pulls back to reveal backs of all three in close-up. Petrina: “The horse got away from the abattoir again.”

Three walk away down road horses have come from. A few of the horses mill around monument several times.

[7]  Steigerwald’s bar. Irimias dictates notes to Petrina. Sanyi sent to find Peyer. Talk to him about explosives.  I/P sleep.

10.  Perspective From the Rear

Group at the manor.  Irimias turns up.  Tells them the plans for the project have to be postponed. They are to split up.  Driven to town, where final ‘instructions’ are issued by Irimias. Kutaki says he’ll go his own way. Irimias returns some money, so he can eat every day.

11.  Just Trouble and Work

I/P/S litter-strewn walk. Policemen tailor Irimias’s report on the group.

12.  No way Out

Doc writes.

During the thirteen days I spent in hospital…Mrs Kraner didn’t turn up….again….everything is…like I’d left it. Neither of them dares..to leave the house. They must be…lying on their beds, snoring…or staring at the ceiling. They haven’t a clue…that it is this dull inertia…that leaves them…at the mercy …what they most fear.



Sound of bells in the distance.

A cosmic wirtschaft*. My hearing…is getting worse.



* business

Sound of bells. Looks at window. Puts on coat. Goes out.  Cut. Walks toward camera.  Pan across wet meadow. Flat horizon. Sound of bells rises. Cut to bell tower. Walks to tower. Sound of  light bell.

Voice from tower:

The Turks are coming! The Turks are coming! [repeated endlessly]



Enters tower. Man banging metal bar/gas cylinder.  Repeating chant. Sound of tinkling bell. Sound of deep bell rising up over it.


satantango-bell-tower-1bmp


Doc walks along road away from tower. (SEE note. 6. Bells) Silence. Camera moves away leaving him walking. Smaller and smaller figure.

Back in room. Speaks.

I’ve mistaken the bells of the sky for the sound of the knell.



Boards up window. Blackness.

Doc’s voice pacing his voice to his writing:

One morning…at the end of October….not long before…the first drops…of the insufferably long …autumn rains….fell…on the parched…sodic ground…on the western side of the yard…for…the stinking bog….to make the tracks…until the frosts…impassable…and the town cut off…Futaki was woken…by the sound of the bells. Closest…eight kilometers to the south-west…on the Hochmeiss* field…was a solitary chapel…but not only no bell there…even its tower collapsed….during the war…



* that looks pretty German to me!

Reviews/comments/analyses




Overview

A Place in the Pantheon Jonathan Rosenbaum

The story line in Satantango— brilliant, diabolical, sarcastic–gradually unravels the dreams, machinations, and betrayals of a failed farm collective over a few rainy fall days, two of them rendered more than once, from the perspectives of different characters. But the plot operates almost independently of the moral and experiential weight given each shot: Tarr’s camera obliges us to share so much time as well as space with the grubby characters that we can’t help but become deeply implicated in their lives and maneuverings.


Other succinct summaries

The Spiders’ Webs (on Bela Tarr’s Satantango) Green Integer blog and Bright Lights Film Journal

A Longer summary with comments

The Spiders’ Webs (on Bela Tarr’s Satantango)


Two reviews by dialogue

Dan and Ben go barmy at Cinemania (My title)

A compilation of emails between  Dan Jardine and Ben Livant – two enthusiasts debate Tarr, Tarkovsky, etc, fresh from viewing Satantango

Sean and Padric wax  lyrical at blog Reviews from the Couch

Reviews

Take a sentence here, a phrase there, cut and paste a super-view.  (Or, Many Minds Make Film Understood)

  • Many of these reviews are quite old and did not have the benefit of frame-by-frame using the DVD. When I watched the YouTube extracts way back, pause and replay made it possible for me to examine how these shots were made. Clearly, anyone coming to long takes for the first time, will want to think about how the content is delivered by Tarr compared with how it might be presented though cutting.

I do not agree this sort of film has to be seen in a darkened auditorium.  There is something to be said for being able to stop watching for a moment when things get tough or re-wind to take in what has been seen. I have watched it on TV and PC. The software I use has a mouse-wheel  5 second forward and rewind facility, which has proved invaluable.

  • There are many links to reviews of Sátántangó in the first Bela Tarr post, so some of them might overlap with the collection here.

The World According to Bela Tarr By András Bálint Kovács in KinoKultura

Essay on whole oeuvre.

Three posts from Waggish:

Bela Tarr: Satantango

Bela Tarr: Satantango [2]

Bela Tarr: Satantango [3]

He refers to

Sátántangó: And then there was Darkness

By Donato Totaro

Satantango (Bela Tarr) 1994 Jeremy Heilman MovieMartyr.com

Lateral Sculpture: Béla Tarr’s Sátántangó Ryland Walker Knight in blog The house next door.  Starts by comparing Tarkovsky and Tarr.

Satantango (Hungary, 1994, Bela Tarr)

Extremely long and discursive post in Cinemania. 10 stills.

Partisans in the persistent and hopeless fight for human dignity: Sátántangó

Sátántangó (Satan’s Tango  /  Hungary  /  1994)    Rumsey Taylow

TANGO marathon David Borwell

Shall We Satantango? Cullen Gallagher in The L Magazine:

Tarr’s extended long takes (many lasting several minutes) invoke an almost out-of-body experience in the viewer, as real-time blends with Tarr-time and the minutes on-screen encapsulate something both intimately specific and profoundly universal. Time has rarely been used more wisely in cinema than in Satantango, which is, along with Andrei Tarkovsky’s Stalker (1979), one of the most resolute cases against wearing wristwatches during a movie.

Nine Minutes of Cows blog Spectacular Attractions

9 stills.

Satantango DVD review by John Adams. Thinks it’s about time and texture.

Satan’s tango Richard Warburton in a Warwick University blog, True Contradictions.

On DVD: “Satantango,” “Eagle Shooting Heroes” reviews two films.

Dancing in the dark with Satantango Kathie Smith

Satantango (1994) Darren Hughes, at blog Long pauses….

Satantango (1994) A Film by Bela Tarr Film blog “are the hills going to march off” (Carson Lund)

Bela Tarr’s Slow Burn Ed Salter, The Village Voice.

Opening Shots: “Satantango” (Bela Tarr, 1994)

Blog Out 1: Film from the Inside Out

On Sátántangó Initial thoughts blog:  Drifting / David Lowery

Sátántangó (Satan’s Tango) – Béla Tarr by Srikanth Srinivasan:

….in these shots, you see a very ordinary picture, say of bar-room dance or a group of cows grazing. As the length of the shot increases you’ll feel a bit edgy, waiting for a cut. When the shot further prolongs to unimagined lengths, you’ll start noticing finer details in the images that you failed to pay heed to in the previous minutes. You’ll gather a lot from the still life of the shot and from objects and events that appeared to be banal till now. And as you slowly get enthralled by these tableau-like images, Tarr cuts to the next, leaving you craving for a longer shot! In a way, each cut seems like a turning point in the seemingly simple plot.



The Spiders’ Webs (on Bela Tarr’s Satantango)
Green Integer Blog
Contemporary Obscurity: Satantango Mike Dawson

Béla Tarr’s bedeviled magnum opus Michael Garberich
Partisans in the persistent and hopeless fight for human dignity: Sátántangó

David McDougall Chained to the Cinematique.

The long take extends time. Each shot spends so much time observing a character that it becomes a sort of presentation without judgment. The experience of watching each shot is meditative; as a result, the viewer spends most of the film in his/her own head. For me, a typical experience of watching a single shot in the film might go like this: I identify the action and the character. I process how it relates to what I’ve seen. Then I get an idea of what it means. I then have time to contradict my thoughts and construct an alternate – or opposite – meaning. I then am struck with the weight of time, and the length of an action as it occurs. This time then forces me to be aware of the moment presented as a component of life, an event that exists but then fades away (both on screen, and for me). I then think about the limitations of time, and about my impending death. I then return to the scene and feel empathy for the characters even as they commit morally questionable acts. Finally, I’m left watching them, seeing them as they are: striving, flawed, human.

Rain Man by Michael Atkinson

…Sátántangó is a vast lake you explore for its endless depth, not a narrative river you ride from plot point A to point Z.

…it’s an epic trance state, a massive portrait of a withered universe.

Within this fraught structure, Sátántangó wanders, dallies, and watches, exhaustively, as the individuals worry and doomsay their way into one dead end after another (alcoholic ruin, cruelty, suicide, thievery, sodden despair), a plethora of scheming, paranoid human beasts playing out their final act in a godless world.

Are you sitting comfortably?

The slow, oblique existential film is making a comeback. Jonathan Romney couldn’t be happier

By Michael Atkinson {GoogleBook} pp. 73-78

Satantango: A Seven-Hour Contemplation of Boredom, Decay and Misery

Contemporary Obscurity: Satantango
Mike Dawson in Left Field Cinema

Sátántangó (1994, Béla Tarr)
Cathartic Pictures Film Blog

Satantango

Martin Drouot. This is an automatic translation from the French, so make allowances.

Satantango: A film by Bela Tarr

Another French view from Pierre Grise Distribution: note how it is possible to re-adjust the translation by running the mouse over these translated texts.

Notes

Having watched the film at least three times including re-winding, I am slowly coming to come to the conclusion that Tarr made Satantango primarily for  his own satisfaction and pleasure, and his friends, but is happy for anyone else to watch it and make what they will of it.

This might also explain why he is so tetchy about explaining the film or how he made it. Doing so in any detail would spoil his own immersion in the film, what went into making it, and the journey he, as a person, went on in the process.


1. Structure.

A review by Tim Wilkinson, The devil has all the good tunes, of the book on which the film was based, Satantango by László Krasznahorkai, who co-wrote the screenplay with director Bela Tarr, explains the novel substantially, including the structure, based around the tango steps. Six out, six back, represented by the 12 chapters of the book and the film.

A simple way to show  how the film works it to draw a horse-shoe, open end at the bottom,  arrange 12 nodes, chapters 1 and 12 at the ends, and then use arrows to link each node. Each to his own. I chose  to concentrate first  on chronology/overlaps, linking any one scene to even with the slightest re-occurrence in another. For example, I/R/S appear fleetingly at the end of the doc’s Chapter 3. Know Something.

2. Book and film.

[1] As soon as I finished reading Wilkinson, I wondered if the book was more effective than the film. Or, rather if the film lived up to the book. There is no way of telling without having read it, but once I got the idea the book might have been hard to translate into film, it wouldn’t go away.

There are plenty of others that fall into this category. My favourite {unfilmable/hard-to-film} is Mann’s The Magic Mountain.  Reading  the quotes from the Krasznahorkai’s book which turn into narrative voice-over in the film, I got the feeling that the length of Tarr’s film was a reflection of  his desire to capture  the ‘interior’ of the book:  the thoughts and feelings of the characters which are rarely effectively translated into film. Standard montage films can’t achieve this effect. If you want to cut, cut, how to show long stretches of text which contain the mental activity?  Tarr gives a demonstration of how it is possible with the doctor writing his reports. It’s as if he started with the doctor and had to make the film 7 hours long to accommodate the rest without Doc looking too bloated!

[2] Tarr and book author Krasznahorkai co-wrote the screenplay. Tarr apparently saw the book before it was published in 1985.

László Krasznahorkai Portrait

László Krasznahorkai was born in 1954, in the town of Gyula in the east of Hungary, close to the Romanian border.(source : almost and island ).

The first three chapters of László Krasznahorkai‘s Satantango, translated by George Szirtes, are available online which are useful to partially see how it has been possible to make the book into film. Fun to see which parts have been left out and major differences.

Book chapters:

I. The News of their Coming

II. We are Resurrected

III. To Know Something

HTML version (all three chapters)

One glaring difference between book and film is ‘the summons’. {Chapter 2. Rise from the Dead.}  The description of the interaction between Irimias, Petrina and the Captain in the book is radically different from the film. (Unless there is more of this in the book elsewhere…). In the book he swears and bullies them, forces them to become informers, and sends them packing. In the film he breaks into a measured speech, trying to quote Pericles on freedom and order, which is partially transcribed in my ‘script’.

Chapter III of the book begins:

At the end of the Palaeozoic era the whole of Central Europe begins to sink. Naturally, our Hungarian homeland is part of this process. In the new geological circumstances the hill masses of the palaeozoic era sink ever lower until they have reached rock bottom at which point the sedimental sea inundates and covers them. As the sinking continues the territory of Hungary becomes the north-western basin of that part of the sea that covers Southern Europe. The sea continues to dominate the region right through the mesozoic era.

In the film Doc reads from a reference book:

“It is fascinating to see….the erosion caused by water and wind at the edge of the Ponticum, when the sea on the Great Plain had receded. It looks like a shallow lake, like Lake Balaton does now.”

Lake  Balaton.

Map of Hungary showing position of Balaton.

{SEE  Note 13. Locations.}

3. Repetition (and the long take)

[1] I have transcribed the whole dialogue from Chapter 6 of the film to see what it might have looked like on paper at the start. One suspects that such a post-transcript is not identical to the working script. And how would the book read?

Having watched the scene you can laugh more at the text.  (Bela Tarr Notes from Adrian Chan’s blog The Listening Ear, has something to say on repetition: “…the slow, repetitive passages invite the viewer to think about the principles of repetition.”

On paper, the bare dialogue including The Conductor’s ‘plodding, plodding’ loop looks like  reading a Beckett play. On film, the others pay no attention to what he is saying, which I have not fully indicated in my ‘script’. Not one person turns to listen to what he has to say. On the one occasion when he directs his speech to someone that person looks towards him but does not respond. No one tells him to shut up.

Although this may not be what Tarr intended, a long think about this scene suggests, to me, perhaps the plodding, plodding, plodding, though expressed orally – received aurally – can represent what is going on in the heads of the people in the pub. So, if you like, it is as if Keleman has said this only once (or twice!)  and the rest is the dread, the keywords, the re-formulations running through the minds of the people in the room, who at the same time are  pretending it doesn’t bother them. They can’t, in any case, let on what they think of the news of Irimias’s possible return because they each have their own agendas which they do not wish to disclose to others.  Have the two at once – the repetitions and the sense that it is also teeming through the heads of the otherwise inscrutable – and pow!

The repetitions, watched and listened to, are irritating, but one can see something is going on despite the irritation, if one asks why he says it so often, why the others do not respond, what relation it has to the next, long dance shot, remembering at the same time that in the other pub scene everyone stops and looks to the door – they expect it to be Irimias but it is only the girl’s mother.

[2]

Partisans in the persistent and hopeless fight for human dignity: Sátántangó

argues, “The long take extends time.”  He constructs a scenario for how he might watch a long take:

….a typical experience of watching a single shot in the film might go like this: I identify the action and the character. I process how it relates to what I’ve seen. Then I get an idea of what it “means.” I then have time to contradict my thoughts and construct an alternate – or opposite – meaning. I then am struck with the weight of time, and the length of an action as it occurs. This time then forces me to be aware of the moment presented as a component of life, an event that exists but then fades away (both on screen, and for me). I then think about the limitations of time, and about my impending death. I then return to the scene and feel empathy for the characters even as they commit morally questionable acts. Finally, I’m left watching them, seeing them as they are: striving, flawed, human.

Note 10. Mechanical time, has been put separately. The term came from reading Dan and Ben.

4.  The cow shot.

A set up shot, yet it is also documentary footage.  Some comments: Béla Tarr’s Long Takes (an education in film).

The introductory cow shot could be seen as documentary because the cows actions are uncontrollable, despite the mis-en-scene being planned and the structure introduced by the use of a long track.  An example of the ad hoc element in filming is when the boldest cow comes quite close to the camera (it can’t be a long lens because of the wide-angle of the shot) and then moves to the right. The camera turns leftwards, as if an instant decision has been made to exclude the cow it is at that point half in / half out of shot) for a more tidy frame – it is disrupting the mid and background activity of the other cows. In the end the cow is left half in the frame because to move the camera too far to the right will begin to remove the centre of the herd from the centre background of the frame.

When The Conductor pushes the drunk doctor up onto his cart at the end of chapter 3. Know Something, there is a kerfuffle with a box being used to help him step up. This involves the actor first putting the box one way, then, when he  realises the doctor won’t be able to get up from that height, laying it side-on to make a higher step.

5. Cows and horses.

Cows at the beginning, and later a horses clatter on the cobble stones into the market square of the town where they Irimias and Petrina visit the authorities.

Cows and horses probably pinpoints the locale pretty accurately for a Hungarian.

I’m no expert, but  it does take long starting from wiki: Hungary to find such things as Puszta

For those saying the film is about the collapse of communism (said not to be because of when the book was written), I would suggest cows and horses suggest a longing for some past Hungary.  But other keywords suggest the very complicated history of Hungary: in other words whose  past Hungary?

6. German Names

Schmidt and Steigerwald – suggesting something about Hungary’s history. To Hungarian audiences many of these things will have a meaning the non-Hungarian audiences miss. I picked up on it after a few re-watchings of selected scenes. I tried to remember what I had seen and read about Hungary, particularly around the Second world war, but nothing specific came apart from it being part of the Austro-Hungarian empire. Reading around, and noticing later in a one of the manor house shots, someone  says, “…damn Swabian …”.

wiki:Swabian

In parts of the former Yugoslavia (i.e. Slovenia, Slavonija in Croatia, and Vojvodina in Serbia), the term Swab (locally Švab, from Шваб) is somewhat applied to all German peoples who lived in those regions until shortly after World War II, and many of their descendants; it is even occasionally used as a slang term to refer to all Germans as well as Austrians and Swiss German speaking people.

This seems to be a theme of the film. Though study Hungary’s history and it is apparent there are dozen of ethnic groups, and re-alignments of borders etc, so why the Swabians?

One line of thinking is the roll German Hungarians  played in The Second World  War.

Wiki: Danube Swabians

wiki: Swabian Turkey

wiki: Swabia

History of German Settlements in Southern Hungary by Susan Clarkson

{SEE note 8. Bells}

7.  Music/sound.

Mihály Vig, who plays Irimias, composes music for Tarr’s films and is in Hungarian band Balaton.

Watching the scene at the end of the film quite a few times revealed something about overlap in sound.  which echoes and helps to tie together some of the overlapping pov.

{SEE  last three paras. of note 8. Bells.}

{SEE   Bela Tarr’s Sound Images: Cinema of Proximity}

8. Bells

The mention of “The Turks are coming!” by the bell ringer suggests something to do with  Ottoman / Austro-Hungarian empire.

Blog Gladsome Morning is the only post reviewing Satantango I have so far found which  suggests the historical point.

There were waves of German immigration over the centuries {History of German Settlements in Southern Hungary}  The Germans seemed to suffer disproportionately at the hands of the invading Ottomans. {SEE note 6.}

Learning more about the location of the ruined mansion { SEE note 13.} it seemed quite clear that this part of Hungary which author of book came from, bordering on Romania, , was the bit that was overrun by the Turks centuries before.

In the final part of Chapter 12, as the doctor arrives at the bell tower, the sound changes from the deep drone, first heard in the cow shot, to the more tinkling sound of a smaller bell, and then to a more metallic sound, created by the ‘madman’ banging what almost looks like a suspended gas cylinder, as doc. enters the tower, and is seen to touch the ‘bell’.

As the camera lingers on the ‘madman’ (a fantasy sequences or real?) endlessly repeating his “Turks are coming! “, the deep drone reappears  under the sound of the more tinkly banging. Through a glassless window directly behind the ‘madman’s head in close-up, the horizon can be seen, and on it the vague outline of woods, or even what might be a building such as the ruin where the girl killed herself. By this stage, one suspects that every shot has a reference to another in it. It’s as if Tarr had designed this film with lines of sight from one shot to another in a chain.

In the next shot, as Doc. returns to the settlement – the bell tower receding to his left – both the banging of the ‘bell’ and the drone continues, but slowly, as he gets further away from the tower, the bell sound diminishes, leaving, just for a few moments only, the eerie drone, till in the end there is no sound at all, just Doc. waking on to a fade to black.

In the book:

I. The News of their Coming

One morning near the end of October, not long before the first drops of the mercilessly long autumn rains began to fall on the cracked and saline soil on the western side of the plot (so that later the stinking yellow sea of mud might render footpaths impassable and put the town too beyond reach) Futaki woke to hear bells. The closest possible source was a lonely chapel about four kilometres south-west on the old Hochmeiss estate but not only did that have no bell but the tower had collapsed during the war and it was too far to hear anything at that distance. And in any case, it was not of distant bells these ringing-booming triumphal sounds reminded him but something quite close (“ It was as if they came from the mill…”) swept along by the wind. He propped himself on his elbows on the pillow so as to look out of the mousehole-sized kitchen window that was partly misted up, towards the faint blue dawn sky but the field was still and silent bathed only in the ever fainter bell sound; and the only light to be seen was that percolating from the doctor’s window among the other houses set well apart on the far side, and that was only because its occupant had for years been unable to sleep in the dark. He held his breath because he did not want to lose a single stray note of the rapidly fading clangor in order to know the truth (“ You are bound to be asleep, Futaki…”) and in order to be assured of it he needed to hear every single sound, however isolated.



Doc in Chapter 12. :

A cosmic wirtschaft*. My hearing…is getting worse.

which seems to translate as business.

and soon after:

I’ve mistaken the bells of the sky for the sound of the knell.

9. The Doctor’s record

[1] Dan and Ben are not enamoured with it his scene.

[2] Ric Olson has done a marvelously titled little post called Binocular Aesthetic, in his blog Coosa Creek Cinema, including three ‘binocular stills” and at the end 4.20 mins. of the shot, ending with a cut to shot 2 of  the Doc.  in side view looking through his binocs.

For some reason when I played this shot to see where it ended, there was no sound. It looses a lot however, by not having the soundtrack. This fortuitous soundlessness in Olsen’s extract is a serious mini-essay on film sound.  For me, in silence, the shot seems just what it is, a filmic conceit: a camera movement that tells us it is what a man saw. Without the eerie booming bell sound, which creates such an emotional reaction, focusing the mind as much on the sound as the image — even working to suggest there is someone behind the view a silent version tends not to — it just looks like a complicated pan and tilt: no human eye moves so slowly over a set of objects. The word saccade comes to mind. If you had asked set of people to look at this camera trajectory from a diagram, and then perform it on the mise-en-scene, there would be an almost universal tendency to go back and forwards, to stop on particular items of interest for longer than others, and even to depart from the diagram at certain points.

What in fact happens is both a pre-ordained camera movement and additional  movements which are dictated by events as the shot is being filmed (as in many other shots, but particularly the cow intro).  For example, the dog is in the frame, and then moves out of it, so the camera locks on to it for a few seconds before letting it leave the frame, to concentrate on the water trough and tap which happens to behind the dog at the moment it exits right.

[3] Tarr needed a device to mirror the way the novel achieves this. {How did the novel do it, I wonder?  Was the description in the book like the shot in the film?}

Having him mumbling what he is writing down get’s round the necessity to have more narrative voice over. We don’t need to see what he is writing. We are shown he’s writing.  If the director chose to show us only once that this character was writing down his observations, what does he then shoot?  What is the point of the camera filming what the man sees if he is describing it? In reality, we get a bit of both which is what makes film so much fun for the people making them!

There are other ways of  packaging the information in these scenes. But they would require many cuts and might temporarily de-emphasise the man himself. (cf. Hitchcock’s, Rear Window)  The shots of what is going on from various angles would take the place of the explanation and exploration of the doctor in long takes.

On several occasions the camera records what the doctor sees (= we see it) through the window and then what the doctor records and says. This enables us to see how he interprets what he sees.

Overall, it may be saying something about film,  about how it can or cannot translate a book’s ability to do the milieu interior.  In the main, directors are always playing with and demonstrating what film can do. But then so do the authors of novels.

[4] There is something which is mentioned in several of the reviews listed above and by  Chris Robé in Sculpting through Movement:

While sitting at his desk and staring out his window at his neighbors’ houses, he pours out brandy in a glass. He then pours water into another glass. Into a third glass he mixes them and drinks.

When Futaki (Miklós Székely B.) runs from Mrs. Schmidt’s house (Éva Almássy Albert), he shuffles through his pile of notebooks, opening one and writing what he sees. He remains sitting, breathing heavily, every movement underlined by grunts. He repeats his drinking process until Mrs. Kraner (Irén Szajki) enters his house and informs him that she can no longer work for him. After she leaves, he shuffles through more notebooks and then writes down what transpired as well as his belief that something shifty is going on in the town. He repeats his drinking process.

Without any background information, we nonetheless learn that the Doctor parcels out his life through distinct routines. Nothing is left to chance. Even the unexpected moments must be reworked into habit by capturing them within his notebooks. It is a sad life that his drinking attempts to soften but only becomes yet another routine further burying him within his house, in his chair, underneath his belabored breaths.

If the doctors activity is closely observed, perhaps missed on a first viewing, he can be seen to be meticulous in where he places things.  For example, when the lady brings his lunch and places it on his desk, he angrily asked her to move it, then carefully reorganises his pencils. In the scene where he drains the last  few drops of brandy from the flagon, he uses a funnel from the cupboard at his feet, then puts it back in the cupboard.

He carefully records the goings on observed through his window, yet while writing down about Futaki’s activities, doesn’t notice The Man with the Glasses (and what looks much like Harold Wilson’s Gannex Coat) walk straight past his window right to left. But we see him. The camera sees him. We see Doc. does not see everything.

In a previous scene, Janos (Gannex Man) is see walking right to left in the background, which is past the doctors window, shot from outside the Schmidt’s house.

10. Mechanical time

Dan and Ben:

Bergson was so openly hostile to the mechanical measurement of time replacing what was for him our authentically human sense of duree

wiki: Duration (Bergson)

[1] There must be a simple way to say this for film. When a director gets two men to walk off into the horizon, and watches them continuously for the 5 minutes it takes to do, and then asks them to repeat it while he films it, he becomes aware of the difference between the two and fancies demonstrating it.

Film of course, asks the audience to fill in what is missing. Tarr asks us to imagine watching the two men disappearing over the horizon while watching his shot of it in real time. (As we watch we say, Yes, he is filming it in real-time, but at the same time we say, This is not real.  When we think of such things, we know that we would rarely watch anyone continuously for 3-4 minutes, in real life, as they walked away – except perhaps a much-loved one who we thought might never return!  Many of us have watched the train (and the person waving from the open window) get smaller and smaller, till it disappears round the bend.  Though we could be distracted – someone on the platform might get in the way – and perhaps come back to the scene in visual doses of our own choosing  (“Have they disappeared yet? No. Then I’ll look at something else till they do.”)

In film, we are directed, within a frame, to watch such a shot. We don’t have to, but the convention – the unwritten contract between film-maker and film-viewer – is that we do so. Anyone who makes such a long continuous shot knows some of the audience will watch without a break, while others will not. Some will watch intently, others will drift off into the examination of detail, others into personal memories.

[2] Does a director (or script writer if not the same) wonder what happens after you have left the cinema?  Of course he does.  He has come out of the dark into the light many, many times himself. He knows no two people will have seen the same film even though they have been in the same cinema at the same time. And will be delighting and annoying  each other with what they thought they did  and didn’t see as they walk down the theatre steps and into the street.

11. Narrative, chronology, p.o.v.

My first post on Sátántangó was based on a YouTube extract of the opening cow and the later tango scene. This seemed like a good exercise while waiting to get the DVD:  nothing but to concentrate on the scenes as film without worrying about the story which they formed a part of.

Watching the whole film on DVD, with these two scenes already in the pot, didn’t spoil the viewing, which is a demonstration of the way he has structured the film.

At one point, in the girl and the Doc. exterior night scenes, faint accordion music in the background — rain sheeting down, a paltry exterior light forming a weak glow over the entrance to the pub — was enough for me to re-imagine the drunken dancing in the pub seen in full in YouTube months before as I was watching this different perspective.  A strange, pleasing sensation that the two characters themselves at that point knew less than me. I knew what was going on in the pub in great detail having seen the full 12 minutes and Doc. didn’t know a thing! Not that I knew exactly what the drunken dance meant out of context in the YouTube extract.

In her scene, the girl moves to the window to watch the dancing. Doc. pays no attention to the sound of music in his scene, which also shows the girl in the background looking at the dancers before she runs to the doctor.  Doc does not see the girl at the window. But we do. Or might do.


aesatantangod1_020350



By chapter 3, which starts with the doctor looking through his binoculars, we recognise we are reprising chapter 1. In the girl’s chapter (5) we see the Doc, already seen in 3, and are thrown back perhaps to Futaki in 1.  Doc. 3 presages tango dance at 6, through the sound of the accordion, but we do not get a view of the dance through the window till the girl looks in at 6.

Doc. drunk trudges outside near the pub. He falls down, gets up. A young girl approaches and calls him Doc. Scared of him, she then runs away. Doc falls down in the mud then gets up to call after her.

Chapter 5, from the p.o.v of the young girl, ends with two shots of the girl: one looking into the pub watching the adults dancing to accordion music, the other a static close up of her face framed by the misty window from inside the bar.

The girl’s scene starts much earlier in daylight outside her house. The doctors scene also starts earlier with him in his room. It is only as one watches the second scene, questions arise if both sccnes represent exactly the same block of time or overlap in some way.

Pub scenes in Chapters 4 and 6 are continuous, starting with Keleman entering in 4 , and ending with the dance in 6.

Knowing the pub tango scene and its looped accordion music  from the YouTube extract, something happened that was not meant to when I watched the DVD.  Though the bar dance had not happened yet in the film, having watched all twelve minutes of it in YouTube,  months before, I could visualise the whole scene from outside in the dark as I ‘stood behind’  the characters trudging about in the rain.

We do see what is happening inside the bar, when the girl goes to the window, but the action does not last as long as the full 12 minutes of the dancing shot from within the room.

Some bright spark in one online assessment  writes of cubism, which is a neat analogy. For this to work in film, we need persistence of memory. Whether one could be clever enough to claim Tarr is applying analytic rather than synthetic cubism, I cannot say.

12. Subtitles.

Tarr was reluctant, it seems, to bring Satantango out on DVD. I wonder what he thought about subtitles. Having watched the film, whole and part, it was only when ignoring the subtities many of the visual details were noticed. Thankfully there isn’t much dialogue, so it can be an eye-centric experience, with half an ear (= eye on the subtitles) on what is being said. Those shots where the words are important to grasp the story, for example, the Captain’s speech, the visuals can be almost be ignored. What can be learned from watching the captain’s face as he delivers his ‘speech’?

The ultimate for me – to be able to understand more of what Tarr was trying to achieve – would be a well-done English dubbed version, so that the non-Hungarian gets the full Hungarian experience through listening to what is being said. There are quite a few words which by themselves without anything else, flesh out a greater terrain than the film covers visually. {SEE: quite a few of the other notes.}

Many of those reviewing the film after a cinema viewing, claimed it was the only and best way to watch it, debating whether the DVD would do the job the director intended.  I have only watched it on DVD, and unlikely to get an opportunity to see it in a cinema.  An example of what you get with DVD that you might not catch otherwise is my description (real or fanciful?) of the final bell sequence in note 6.

13. Time, Location, Locations.

Tarr has said that he considers time and location to be characters in his films, on the same level of importance as his human actors.

According to Harry Tuttle, there were 10 separate locations. I’m a location freak, so if you have any detailed info about this, let me know. For example, did Tarr film in or near his home town, Pécs.

László Krasznahorkai was born in 1954, in the town of Gyula in the east of Hungary. This photo of the puszta comes from that page. Even more fun, from here, we get to this intriguing oat tower, at Mezőhegyes, which is SW of Gyula. Imagine that being used for the bell sequence.

I’m putting my money on locations around Gyula. This ruin at Póstelek, {2} {3}, about 5 miles NW of Gyula,  looks much like the  place where Estike kills herself:


satantango-ruin1


The view in the film would be the back of the photos. When the girl is inside the building arches can be seen but these do not identify the building well from the outside.

This Hungarian map shows the position of the ruin at Postelek (The Gyula-Postelek Castle).  And there a clear aerial photograph of the mansion, which pretty much clinches it from the arrangement of trees and paths which can be correlated with several of the shots.

Gyula Pósteleki kastély

[2] Location as character.

Clearly this is true in Satantango. This is partly explained by the re-visiting of structures and objects.

The route the doctor walks from his house to replenish his brandy flagon is almost the reverse of the final tracking shot in the introductory cow scene.


cow-wall-7bmp



February 6, 2009 Posted by | Bela Tarr, film analysis, film directors, film editing, film narrative, film theory, film [its techniques], Satantango | , , , , | 5 Comments

How to watch Béla Tarr’s Werkmeister Harmonies



Dan North kindly linked to my paltry effort to write about understanding film through an examination of the long take in Béla Tarr. ( I haven’t seen the films. It was just YouTube clips.)  He has written a wonderful post titled How to watch Werkmeister Harmonies in his blog Spectacular Attractions,  to which I have added ‘Béla Tarr’s’ for my post. His latest wonderfully long  post is on Tati, one of my favourites.

I’m going to tag and categorise his site here for easy access to his long film blogroll.






November 14, 2008 Posted by | BLOG FILM Spectacular Attractions, film [its techniques] | , , | Leave a comment

Béla Tarr’s Long Takes (an education in film)



18 August 2008


If you are anything like me you will come across an extreme example or two of the cinematographic long take and end up doing an impromptu film course by default – a bit like coming across random pages of the text of a film school course blowing down the street.

I came to Béla Tarr by accident through a quote in Spurious of part of an interview with Tarr.

I have never watched any of his films. There are some extracts in Youtube.  The first one I came across was the opening sequence from Werckmeister Harmonies. Then the tango from Satantango: there is a short cut to a boy looking through a window which breaks this up.

Knowing nothing about Tarr’s work at this stage, I was put in mind of Tarkovsky : the later bar scene in Stalker goes on and on and on, though it is a pretty static shot, if I remember correctly: perhaps one zoom in.

The opening sequence from Satantango lasts for 7.54 minutes in the Youtube version. The first 60 seconds is static. Then the camera tracks slightly to the left (or pans a degree or two from the track position…..keep you eyes on the foreground puddles) to better frame building ends, perhaps, or to better group the cows as they begin to move leftwards across in the middle distance in front of  the buildings. This is documentary filming, though one knows it is the beginning of a fiction. One is becoming aware of the camera. This awareness would be broken if some serious action was introduced such as a cowman entering the shot calling out to his cows. But nothing happens except the camera tracking the cow’s movements. One becomes aware of thinking that the track has been laid out in advance, despite the cows seemingly acting on their own. If the camera stays fixed to the track there is a limited amount it can do.

One of the things I became aware of is that the cows were acting independently. In other words, whatever the director’s plan for this scene, he could not direct the cows. The plan had been for a long, slow take, whatever the action, without any rapid camera movement. When a few cows come into the foreground, one rather close (though it is not possible to judge from this how close it is to the camera – whether the track is much further back) one suspects the camera may be moved away from it. There seems to be an attempt to get the front cow out of the picture, but since the modus is ultra slow camera movement, it doesn’t happen. The curious cow and a few others further back wander off out of the frame to the left, the front one left half in the frame for a while.  What this amounts to is an awareness that the filming is ex tempore. No one knows what the cows are going to do. The director knows he cannot jerk the camera away from anything that doesn’t accord with his image. So what you see is mind of the cinematographer (or maybe the director himself might have been in the chair) as small adjustments are made to the scene.

Afterwards I read that it was believed amongst film theorists that this slow movement of the camera is seen an non-intrusive, not playing a part in creating what is filmed, unlike montage. I don’t think this is true. Though I don’t dislike the effect. I thought the length and slowness of the procedure in this Tarr take made it clear it was not just like something I might watch in real life (a single point- of view) but was obviously mediated through the camera. Though the idea – so the theorists say – is depth of focus is designed to let the viewers eye roam the scene much as it might in real life.

The arrangement of such a shot gives it limited possibilities. The camera is on a length of track set down in a specific orientation.  Within this there can only be tracking, panning and zoom. Tarr doesn’t use any zooming here. But the static 60 seconds turns into slow, narrow-angle left pan – or track and pan – which made me wonder if the beginning static shot had been started with the camera at an angle greater or less than 90 degrees to the buildings in the background.

I could almost see the crew pushing the camera on the trolley along the tracking as the scene unfolded. To me this is as intrusive as the narrator in a novel who interrupts his own story to make comments about characters in it: here in film is a kind of generic statement about film, rather than about this film, “This is being filmed”.

The effect of montage film can be unreal but mostly because of the rapidly changing point of view, changes of focal length, and so on, which don’t give you time to ponder about cameras and crews. In what is I learn called the normative style of film making (the one we see in almost every Hollywood film we watch) – short takes tightly edited to force the story through by compression – there is no time to mull over how the effect has been created through sheer momentum of a series of short shots. In other words, with fast cut action you must keep up with the action, whereas with a very long take, it’s inevitable the brain will drift off the viewing into private thoughts about how it was achieved as well as the content.

As the cows begin to move left, the camera  tracks very slowly parallel to the action.  The parallelness of the track becomes apparent as it passes puddles in the foreground and once it runs close to the wall of a  building (which is immediately in focus), till at last it arrives at a road/track at 90 degrees to the track, where the cows are seen walking away from view and out of sight.

Watching the sequence again, it seemed that the slight pan after 60 seconds was a correction to make sure when the final long track took place it was parallel to the long row of building in the foreground. So at the start the camera had been set on the track at an angle of about 100 degrees to make the view square to the background long building along which the cows ambled. At the end of this row is a building set on its own at a slight angle to it. It is to this that camera seems to use the slight pan to adjust to, before the long tracking right to the end of the sequence.

The way my brain works ( leaving aside the intended meaning of the scene with its eery soundtrack – I haven’t seen the film) I imagined the director had seen the cows move like this on many  occasions.  This is fiction but in documentary style. He can’t control the cows.  Interesting to see how many out takes there are of this scene.  I felt as if the cows were not pushed into moving by someone outside the frame. They did this every morning.

The tango dance from Satantango some say they find mesmeric.  It is not a continuous take – there is an intercut of a boy looking through a window. But it goes on and on, and on and on. The swirling dancers keep swirling as best as they can in between tripping and falling over. A distinct story line evolves  with the man, balancing what looks like a banana on his forehead, keeps on crossing the dancing traffic. The short loop of music adds to the effect. Its like an over-long music video in this respect.  But there is a lot going on in the action. Watch it a few times. It is a self-contained story.

There came a time, about 30 seconds into the dance, when I began to suspect it will go one much longer than I would like and could bear. It did. Having watched the whole scene again, there seemed to have been some point to the length.  Being able to re-watch one scene is not possible in a theatre viewing. It makes it possible to focus on things one might not have the first time around.  So there is already a question here in asking if the director expects the viewer to pick out all the detail or to drift in a mode which is saying, this is a dance sequence, I’ve seen plenty of these and pretty much know what goes on in them. But then, because of the sheer length what else can you do but start to pick out detail?

For me, the focus was on the woman in the light coloured pullover and her bespectacled partner.  Although this was said to be impromptu, and Tarr himself says the actors were tiddly, when you think of the whole thing afterwards you recognise a lot was going on in there. It was self-contained story.

There are many questions to be asked about such a film technique and viewer participation. Does the mind drop into a less attentive mode as it becomes apparent that the sequence is very much like a loop with its seemingly repetitive action?  Does the mind, once it loses attention and because of the sheer length of the scene, begin to recognise that a lot more is going on than first thought and become re-attentive?  And then regret not paying attention to begin with?

Most directors would structure a scene like the tango with several points-of-view and with cut-aways to people at tables watching the dancing and then back, close-ups of dancers head and shoulders, or to other secondary elements, such as someone leaving the room to smoking a cigarette outside, perhaps with the sound of music coming through the open door, or a cut-away to dancers through a window.  You can watch a dozen films with a dance-hall scene in it and find these elements. The audience is asked to fill in what is not shown. The construction of this scene assigns the audience one POV  while asking it to imagine the others.

Tarr seems to be saying, ” Look, this is what happened in its entirety. I am showing you everything that happened in that room in the ten minutes it happened. Nothing has been left out. I have shown it to you from one point-of-view only, but it was all there.” The assumption is that he knows perfectly well irritation and possibly lack of attention will set in.  This can happen when we watch real-life action such as the complicated movements across a station forecourt with people criss-crossing across the space. How many people idly waiting for a train would start to pick out specific faces, acts or categories of action from within the seeming samey mass of it?

Tarr knows that we are used to films with lots of short shots stitched together with jump cuts. Some commenters say they can’t watch the film (which lasts over 7 hours) without beginning to squirm quite early on.

At the beginning of the cow sequence in Satantango, the camera points unrelieved (a full 60 seconds) at the cow shed and the cows coming out. The viewers start to ask what can be learnt from this commonplace scene. They know what happens with cows.  But the moment this thought enters the head, when something only slightly different happens (a cow gets curious about the camera and crew) it is noticed.

It seems almost inevitable in any long film sequence like this that the mind wanders off the events being filmed to notions of film per se: that there is a camera in front of us, there, and in front of it is a scene being acted out.  Though it can be said this is realism because everything in a given time was included, unlike a similar sequence consisting of many edits, it becomes unreal because of its length and slowness.

Tarr specialises in shots of people walking off into the distance. There are a few YouTube examples. They walk and walk (along a road, say) and the camera follows or lets the walkers go. There is nothing much in the distance or to the left or right.  My question is whether, filmically, it is enough to say I have seen every second of the walk? Are we talking narrative or the Aesthetics of Shot ?

Film theorists like Tarkovsky and Andre Bazan argue for the long take by criticising montage. By doing so they are arguing for realist cinema.  Another thing I learnt after watching the Tarr sequences, is that realists saw Eisenstein’s montage techniques as novelistic: the cut being the full stop, etc.  One of the most useful texts here is the essay The Long Take That Kills: Tarkovsky’s rejection of montage by Benjamin Halligan. Might as well link here to pages in filmref.com. (1) Shots – The Aesthetics of Shot (2) Camera movement [ “The film critic Andre Bazin was one of the great champions of camera movement within long takes, believing that such shots had then potential to record the reality of the world in front of the camera more accurately than sequences constructed through editing.”](3) Realism – Theories of Realism (The whole realism section really). Haligan, referring to a scene in Tarkovsky’s Nostalghia, says:

“The speed of the tracking is of the utmost importance here; its slowness strips the camera movement of a narrative function., since the camera movement does not advance the narrative progression of the film [….]. So what does this slowness do to the aesthetic? Having removed it from the context of the film’s narrative, it reworks it as a meditative, perhaps hallucinatory, swell of mobile imagery.”

There is something called the Average Shot Length ( mentioned at the bottom of wiki: Long Take together with a table of  the highest ASLs of films starting with the one-take movie Russian Ark. Numbers two and three are Werckmeister Harmonies and  Satantango with ASLs of 223.7 secs and 145.7 secs. respectively.  It should be obvious to the the statisticians amongst you this is not greatly meaningful because a film with one very long shot and a mass of very short ones could end up with the same ASL as a film with a lot of slightly longer shots. It certainly tells you that one film may contain more long shots than another. It allows students of film to write about how things have changed over the years shot-wise.

Other views?

Darren Hughe in Long Pauses, Boring Art Films, October 4, 2005:

In the mad dash to build and resolve, build and resolve narrative tension, most movies use standard continuity editing to do the work for us. In the perfect genre film (Psycho, for example), we’re at the director’s mercy. We willingly surrender our freedom for two hours and go wherever the film leads. Boring Art Films, by contrast, are often elliptical. Instead of splicing together a perfectly coherent line of narrative development, they leave gaps. I like the words “parataxis” and “hypotaxis.” The former juxtaposes, the latter draws connections. “I left. She cried.” versus “When I left, she cried.” Boring Art Films typically use parataxis to force the viewer into a participatory role. We get to be creative when we watch. We get to fill the gaps.

Girish in a July 2006 post titled The Long Take, does Bazin but points out there is a view that the long-take can be put to non-realist purposes, citing Godard’s Weekend.

Fast cuts, Slow views by Richard Herskowitz (mentions a book by Kundera called Slowness) :

…..Antonioni, Ozu, Bresson, Kubrick, Rohmer, Malick… These slow-teurs have suffered some abuse for telling uneventful stories. Remember how some critics dubbed Antonioni’s leisurely films about alienated characters and their environments “Antoniennui?” How Gene Hackman in Night Moves passed on an invitation to watch an Eric Rohmer film by comparing it to “watching paint dry?” In response, I’ll quote Robert Bresson: “Condemned are the films the slowness and the silence of which are mistaken by the slowness and the silence of the audience in the cinema.” The action of contemplative cinema is latent in the mind of the viewer who becomes, in our featured guest Paul Schrader’s words, “an active participant in the creative process.” Schrader’s influential book Transcendental Style in Film, on Ozu, Bresson, and Dreyer, noted that the paring down of action and performance and spectacle liberates the viewer to soar imaginatively and spiritually.

There’s quotes from Bazin on deep-focus and realism in Screenville.

A blog calling itself Contemplative Cinema  has a set  of posts on Bela Tarr, including one with an awful lot of links to all sorts of things Tarr.

And finally a selection of sites dealing with Bela Tarr’s films :

The Melancholy of Resistance: The films of Bela Tarr by Peter Hames in KinoEye (New Perspectives on European Film)

MovieMartyr.com (subtiteld ‘suffering for your cinema’) does a review of Satantango.

Satantango: And then there was darkness by Donato Totaro in Offscreen.

Lateral Sculpture: Béla Tarr’s Sátántangó is a very long, interesting and well-written post by Ryland Walker Knight in  a  blog called The House Next Door, which introduces Tarkoky’s book, Sculpting in Time, and links to a dedicated Torkoky site, Nostalghia, which links to articles and essays  including The Long Take That Kills: Tarkovsky’s rejection of montage.

Prof. of film Studies David Bordwell’s post Tango Marathon.

A Place in the Pantheon: Films by Bela Tarr ( Jonathan Rosenbaum in the Chicago Reader)

A one-page review of Satantango in NYT.

Darren Hughe’s Long Pauses blog covers Satantango and Damnation in separate posts.

Short effective review of Satantango in Movie Habit by John Adams.

Waggish has two posts on Satantango.

Satantango by Rumsey Taylor in Slant Magazine.

Opening shots: Satantango ( out1 blog) – handy link to the opening sequence in Youtube.

Another version of the Nostalghia links on Tarkovsky.

Strictly Film School (filmref.com) on Almanac of Fall, Damnation, Sátántangó, Werckmeister Harmonies

Hope Deep Within – Béla Tarr’s Werckmeister Harmonies by Gabe Klinger in Senses of Cinema.




August 19, 2008 Posted by | Bela Tarr, film [its techniques] | , , , , , | 3 Comments

FILM The Conversation










‘The Conversation’: A Brilliantly Composed Symbol of Watergate America




Cinephilia and Beyond Another longform form this wonderful film site. Please if you use it make a small contribution.


As an added treat a pdf of the screenplay, by Copploa, written in 1973, which is downloadable, but if you want it not to be popping up up as a webpage but as a file on your PC, make sure to save it as such.


The centre-piece is a facsimile of an interview in Filmmakers Newsletter, 1974, with with Brian De Palma and Coppola getting into the nitty-gitty of The Conversation’s conception and making. De Palma going on to make Blow Out in 1980, starring John Travolta.


NB. Coppola mentions Blow Up as an influence.


Also, for the real enthusiasts: Drew Morton’s video essay, Cross-Cut, looking at Blow Up [1960], The Conversation [1973] and Blow Out [1980], here embedded in this Indewire page with a short intro. It’s only 6 mins long, a true video essay made up of just video, doing the job of comparing and contrasting – film explaining film – not one of those video clip/slide-show type-thingummies with lecture tagged on. Though many of this type can be good, there is that thing about whether such a detailed lecture might be better as a separate essay/paper. That debate about video essays is probably still going on. Now the video essay, a well-thumbed subject in itself, has evolved a lot since the early days, with academics pouring over them in various ways.


If you know your three films well, and you’re into film-making, can’t fail to be impressed by Drew’s brilliant editing.


Before coming across Drew Morton’s essay when he first put it up, had myself spent inordinate amounts of time taking screen grabs of all three films, hoping to construct a slide show doing the same thing, lacking the wherewithall to do clips, again with no audio essay superimposed on the visuals. Having seen Drew’s, the idea was soon dropped, but mine would have gone into a lot more detail of all three films. Self-evidently video essays are not ideal for anyone who doesn’t know the film or films. And one of my pet hates, trailers giving awy too much information, even Drews sparse choice of clips would give too much away, in my extreme trailersist view.


A trailerist of course almost kicks in TV screens while shoutung, No, No, No! trying to stop it when the next episode of a series is laid out in such detail as to provide a clear impression of the whole plot, even if it’s a bit jumbled up.


Drew’s vimeo page shows he’s not been a slacker, producing many classy video essays.


Drew has put up earlier shorter versions of Cross-Cut, linked to below, which each have two intercut quotes, but no voice-over, which point to film essays and the video essay form, rather than directly to the three films.


As he puts in his comments on v .5:


“What began as “A poetic introduction to the fiction film as videographic criticism that seeks to illustrate the works of Raymond Bellour and Laura Mulvey through BLOW OUT, BLOW UP, and THE CONVERSATION” eventually became a more modest experiment in exploring the narrative, stylistic, and thematic connections between Michelangelo Antonioni’s BLOW-UP, Francis Ford Coppola’s THE CONVERSATION, and Brian De Palma’s BLOW OUT. This is the first – thumbnail – version.”


and v .75 :


“What began as “A poetic introduction to the fiction film as videographic criticism that seeks to illustrate the works of Raymond Bellour and Laura Mulvey through BLOW OUT, BLOW UP, and THE CONVERSATION” eventually became a more modest experiment in exploring the narrative, stylistic, and thematic connections between Michelangelo Antonioni’s BLOW-UP, Francis Ford Coppola’s THE CONVERSATION, and Brian De Palma’s BLOW OUT. This is the second version – made before the theoretical framing device was ultimately jettisoned.

Differences from Version .5: I realized that I needed to begin intercutting between the three films earlier to establish more of an aesthetic rhythm and conceptual dynamism. If I had stuck with the structure outlined in draft .5, I wouldn’t have introduced THE CONVERSATION until almost 2 minutes in (and BLOW OUT probably nearly three minutes). In short, it was becoming a piece dominated by discrete thirds without really doing much intellectually.”


CROSS-CUT (AKA Cinefilea, Version .5)


CROSS-CUT (AKA Cinefilea, Version .75)


And again for convenience, v. 1.0 :


CROSS-CUT



September 8, 2018 Posted by | Antonioni, Blow Out, Blow Up [1966], Coppola, De Palma, The Conversation [1974] | , , | Leave a comment

SCREENPLAY PINTER RADIO ADAPTATION Conrad’s Victory

 

Book Society Edition 1952

Conrad Victory: Book Society Edition 1952




Harold Pinter’s Victory



Available on BBC iPlayer for who knows how long. Unfortunately Harold Pinter wasn’t there to do read his own stage directions. If you heard Pinter’s Proust Play on BBC radio many years ago, you will understand.

Here the blurb from the iPlayer webpage:

Harold Pinter’s previously un-produced screenplay of Joseph Conrad’s last major novel, Victory, adapted for radio by director Richard Eyre. Lena, a touring English violinist, accompanies a commercial ladies orchestra to the Dutch East Indies in 1900. There, she encounters Heyst, a reclusive Swedish baron who lives alone on a deserted island. Tired of being pursued by a host of predatory men, Lena is intrigued by the aloof and mysterious Heyst, who in turn forgets his disenchantment with life and humanity and invites her to escape with him to his remote home. However, the pair’s romantic idyll is interrupted when one of Lena’s spurned suitors seeks vengeance. Psychological drama, starring Bjarne Henriksen and Vanessa Kirby, with narration by Simon Russell Beale. {1}



World premiere for Harold Pinter play – 33 years after it was written

Playwright’s discarded script for a film based on Joseph Conrad’s novel Victory has been adapted for Radio 4 by Richard Eyre with roles for Vanessa Kirby, Mark Strong and Simon Russell Beale

Radio 4 to broadcast forgotten Harold Pinter screenplays

Notes

Amazing how many editions of Victory there were, which can be seen by looking at the Google search. Hard to make a choice. Could profitably spend a while looking at book covers of Victory and all Conrad books while waiting for warmer weather. Note some have the full title: Victory – An Island Tale. Penguin Modern Classics took a detail of Die Windsbraut by Oscar Kokoschka

Conrad Victory : Penguin Modern Classics

Conrad Victory: Penguin Modern Classics




Victory e-book [Gutenberg]

Another e-book version at The Literature Network with better layout and individual chapter links.[But NB you’ll need to use Control + or – to get the text right]

An audio book summary [12 mins. Says it’s speech synthesis, though the voice is very good, not mechanical. As per speech syn., it’s a continuous flow without the gaps a reader would put in for punctuation. Quite funny.] ~ Just imagine this is Pinter speed-reading his own summary of the novel and he’s thinking, thinking about the screenplay.

Over the years 5 film versions, one Polish. Interesting to note in wiki: Joseph Conrad the list of Conrad films and adaptations, famously the based on Apocalypse Now [1979].

Quite natural to start to think about Conrad’s filmability. That Heart of Darkeness was a tricky one is well known. Conrad on Film [1997], here on GoogleBook enough even with the missing pages for many facts and thoughts. There is discussion of fidelity, Conrad’s irony and mention that Victory has been the favourite Conrad of filmmakers [so you’ll wnat to check tht out to see why..]. NB in the notes, p.15, that Orson Welles wrote a screenplay for Lord Jim and one for Victory which was called Surinam. The Lord Jim we known was written by Richard Brooks.


Joseph Conrad in Context


Pub. 2009.


[p.91-97/92 & 93 unavailable, tantalisingly about Conrad’s attempts to write plays of his books]


Ch. 12. Dramatic and other adaptations by Richard J Hand. As always just when it gets interesting a page is missing….but talks of play adapatations before going on to film in section II, which starts promisingly with, “Cinema provides the real triumph of Conrad adaptation.” Couple of paras on Welles’ involvement with screenplays of Conrad.

What can you adapt and how can you adapt it has always been a film preoccupation of mine. In COTA mentions of Fowles’The French Lieutentant’s Woman [Carol Reitz] and a post or 2 on Pinter’s Proust screenplay [available as a book], which only ever got to be a radio adaptation, which was a worthwhile thing to do, both because it was wonderful to listen to and at the same time as visual as a film. Film vs. radio adaption is an interesting and important topic.

Currently, though not posted about, my idée fixe on Graham Moore’s screenplay of The Imitation Game as an example of how not to do justice to a famous, important real person [though everyone seemed to enjoy the film]. Or even: how not to do it at all once presented with the enormity of the justice required [SMILES. PURSES LIPS. NODS.]. I tweeted furiously for weeks giving excerpts from the screenplay in the hope it would help in some small way to discouraging thoughts of awarding it Best Adapted Screenplay. Mirabile dictu – though not through my tweets, obviously – it hasn’t had a look in so far, except in being nominated. There will inevitably be a biopic soon on the life of Graham Moore, scriptwriter, for which I have put down in my mental notes for a script a must do reference, in some form or other, to Altman’s The Player, even if it only in the form of those trendy TXT-messaging-heads-up-on-screen thingys between scriptwriter and producer. If you feel an urge to work up a script along those lines, I’d be happy to join it. A fiction of course.



March 12, 2015 Posted by | Pinter | , , , , , , | Leave a comment

TV NORWAY The world’s most boring television





TV NORWAY Thomas Hellum 1


TV NORWAY Thomas Hellum 2


Thomas Hellum: The world’s most boring television … and why it’s hilariously addictive


The world – or at least the Norwegians – must now be ready for Bela’s Tarr’s Satantango.


[1] Béla Tarr’s Long Takes (an education in film)


[2] FILM Satantango (Sátántangó) by Béla Tarr {2}


Bela Tarr Satantango [bar boy] 1


Bela Tarr Satantango cows [3]



December 11, 2014 Posted by | slow t.v. | , , , | Leave a comment

FILM Flânerie [The observing city stroller]





GRAPHIC ART Gustave Caillebotte [Paris street rainy day 1877]

Gustave Caillebotte – Paris street rainy day 1877


Watching Sorrentino’s The Great Beauty [2013] a few weeks ago – in a cinema, golly-gosh! – set me off on a little journey back into the world of the flâneur. Even someone familiar with flânerie, perhaps through reading of Walter Benjamin’s Arcades Project, might find a reason to tarry here. This is the sub-species ‘flâneur in film’, so keep reading.

For the rest, start gently with a 2010 post in SeattleMet Fête du Flâneur: Be There. Dan Bertolet conveniently links to the wiki:flâneur to go a stage further. [Scroll down to the post…]

There are many interesting links on the flâneur in film. A selection later.

The most important to me so far is a paper by Jaimey Fisher originally published in The German Quarterly 78.4 (Fall 2005):

Wandering in/to the Rubble-Film: Filmic Flânerie and the Exploded Panorama after 1945

which introduces the Rubble-Film. Bear with it. 21pp. Not all rubble. You’re not a rubble-ist are you? A general enticement to rummage in rubble (films) might be mention of the connection between the 19c. flaneur and the modern detective. Lot of ideas to play with.

Overall it’s a historical overview arriving at the key area of the return of the flaneur in 20c. modernity.


As a supplement a review by Imke Meyer of:


The Art of Taking a Walk: Flanerie, Literature, and Film in Weimar Culture
by
Anke Gleber

(Princeton: Princeton University Press, 1999. 283 pp. ISBN 069100238X.)


Roughly 3 x A4.


Later, more filmic flânerie. Now I’ve got some reading to do.


Other


a blind flaneur a blog by Mark Willis.



May 30, 2014 Posted by | flâneur, Rubble-film | , , , , , | Leave a comment

FILM GODARD A Man, A Woman and a Dog





FILM GODARD Au Adieu au Langage [iPhone]
{1}




Godard has a new film out. And he’s keen/anxious to talk about it, film ‘n stuff.

A few people have seen it, writing and talking about it at great length so spoiling it for everyone else who might have wanted to see it without the comments and interpretations of the expertigensia ringing in their ears, at what you now know are salient or significant points in the film [or the homage points, say, to his own films or film in general] which you’d hope to enjoy, be puzzled or exasperated by at your own pace.

Thank God (the one without the full stop or as the French call it, point, a word J-LG could have a field day with…). I made sure I did not read a lot before watching The Great Beauty. And then when I had seen it, I desisted from even translating the title into Italian or even mentioning that the phrase had been used by a character in the film in a certain way. See, there I’ve done it now. Now you will be on the look out for it, even though there has been no indication why this might have some significance.

One reads the contents of one’s mind before seeing a film, in anticipation of it, which in itself may spoil a film. Book, art, play, film. A filmic or booky equivalent, shall we say analogy, to phenomenological bracketing or epoché is impossible. I’ve already remarked in a recent post that as soon as I saw the poster for The Great Beauty, I knew [as would literally millions of others..] where we were coming from, though not necessarily where we were going to. Eric Morecambe’s famous riposte [applicable to almost anything, like the Actress & the Bishop jokes] to Andre Preview on his, Eric’s, terrible rendition of – was it Grieg’s piano concerto? – “I’m playing the RIGHT notes, but not necessarily in the RIGHT order!” always flings itself up from the recesses of my mind like the lyrics to an incomprehensible ’60s songs like the one by Noel Thingy called The Windmills of My Mind.

Why it is that I think of J-L Godard as the archetype (or prototype) of the incredibly difficult (but obviously highly intelligent) au contrarian conversationalist in any setting – uncle [ton ton] J-J at a family wedding or diner party, seated next to you in aircraft, etc. – who somehow manages to create the immediate suspicion he may well be mad, or temporally cured and released from some sort of mental institution (the old jackets…), yet, underneath the frightening persona, has something interesting to say which holds you there despite your inclination to run.

Really mad people we seem to have an instinct for as we have so much experience of them in everyday life. Like films we have seen too much about before watching them, Jean-Luc Godard comes with such a pedigree, a provenance, we are comfortable in the paradoxical nature of many of his pronouncements. Expect them even. Be lost without them, possibly. We know he, like a lunatic, assumes you know he is God [when it comes to film]. If you do, as he knows he is and you do, then all is simple.

The reviews on Adieu au Langage were not out when I was passed by Glen W. Norton, via a Godard forum, the link to the Canon video interview avec Godard with English subtitles

(…a classic God[.] subtitles joke in there not created by God[.] himself. Qua? Comment? These are accurate subtitles while his are notably unreliable.)

The areas I forced myself to listen to, while going Ni Ni Na Na with hands over my ears [mostly], were the technical ones. And this is reflected in graphics included in the post. Let’s try to grasp (as it is obviously important) why he at one and the same time decries technological advances and at the same time adopts them with alacrity. Except that is, in the case of editing (See relevant tab on the canon interview page) where he it is explained there – something know amongst God[.] watchers – he uses magnetic video tape to edit with, thus getting his technical collaborators who have filmed digitally to make video tapes for him to edit. The amusing thing is he’s renowned as an expert in editing with tape to an extent that makes many scratch their heads at his ingenuity.

I use this digital-magnetic example as a route into the mind of Jean-Luc Godard, in a sense prior to any messages he may be sending to his avid (an even not so enthusiastic) followers about life in general and of course the art of cinema, and Art.

While he argues here about his latest film that 3D is a FWOT

(Along the lines of, “It is useless! We see no more with it than before..” All true of course.)

he still uses it (At least twice so far..). And presumably this is a way of saying something. Well of course it is. And here is where we get to the crusty old uncle who frightens the sh** out of you, who blows cigar smoke into your face, and yet who let’s drop those few words which catch your interest. Words you know are true like you know a word of art by a master is true without being quite sure how to explain it.

With Godard it is for me when he talks of art. If you knew nothing about Godard the film genius and heard him talking of art in relation to all sorts of things, you will be gaining an experience of the mind of a man who has thought very deeply about his art and craft, film. Filmmakers who talk photography are in the same area. Even the knowledge that a film-maker was formerly a photographer says a lot.

The one who now always comes to my mind, when film and photography are mentioned in the same sentence, or should we even say thought in the same thought, is Nuri Bilge Ceylan. And if I may take a God[.]-like excursion down an dark alley which neither you the reader nor I may quite know is a dead-end or not – as this post is as ex-tempore as you are likely to get in postdom – Ceylan, has used severally the trope of bloke-wandering-around-ancient-site-with-camera-ignoring-and-annoying-girlfriend trope.

With Godard we have to understand that every film is the same film because he is trying to get over the same God[no .]-like message about how he as God [with or without .] can use film to get over his agendas [or not]. And so could everyone else to humanity’s general betterment, if they only had the brains and foresight to see. He like many good or even great film directors [even nerdy-looking baseball cap wearing ones..] is steeped in film from the year dot. And he evokes the complete history of film almost in every quakey sentence he utters. It’s always, “What is film?”. And of course, “What can it do and not do?” He seems to be saying all the time, “Film can’t do/isn’t doing so many things that people dreamed it might do.” And that’s because they don’t understand it well enough to see its talents.

Godard’s “cinema is dead” or “It is now!” [UK football ref there you no UK people..], or “Well, I thought it was then but it really is now” can confuse people. But it’s simple. He believed like Eisenstein that film was purely for political ends. The montage was the method. The Way, The Truth and The Light.

And so fast forward to a film like Adieu au Langage [3D]. Just like me with my immediate and deep apprehension of the depth of Italian cinema through a balding man sitting on a classy bench with shades that look suspiciously like the Ray-bans Marcello Mastroianni wore in 8 1/2, we should get the fact that every time Godard speaks on film (and life) he is thinking of how film failed. He may talk enthusiastically and yet mockingly or ironically about advanced technology, but you know he is still trying to get there, by any means at his disposal.

And all the time, he is still using the same film-text-film-text-text-film-film he developed from his earliest films. At one point in my Godard journey, I felt sure he was saying film could not replace writing and so his films had to constantly show this to be true. For the audience this can be both irksome and difficult. A major facet of this is his voice and text overs are in French. Unless French is your first language or a good second, his efforts to overlap three things at once are pretty much wasted on you, as an immediate effect.

If this all seems a bit too arcane and you have not got to Histoire[s] du Cinema (and perhaps never will) try reading Celine Scamma’s schema for Histoire[s] – a blog search in COTA will get you there.

And finally, as The Two Ronnie would say, there is that thing about Godard and his unreliable subtitling. Apogee: Film Socialism. I have no idea whether this is true or not, but I sense he is saying that you can’t translate poetry into another language without destroying or partially destroying its original meaning. Which is true. Godel, Escher Bach, for some ideas and background. And he quotes poetry a lot in his films. As well as showing and talking about art.

And so for film. The very act of trying to make a film helps to remove your original intention (He seems to be saying..amongst many other things). If you just use film. So he, wanting to be sure of getting over whatever message he intends, falls back on words in films as text and commentary (plus the obligatory art),which in itself is an essay on the limits of film. Or the dialectic between The Word and The Film. (Being some kind of Marxist, he would want to show that dialectic is real moving things forward).

And so (and here back to latest interviews) he feels he can’t say directly (and never could or would) simply, in words, what he wants to say about film. This is both because it dishonours film (and maybe dispels some of its magic and mystic) and because he doesn’t want to make the whole thing seem simpler than it is. Instead he picks up on small points (in the Canon interview he starts with SMS, the modern, the dubious) from which to expand (why not start anywhere?) outwards and back inwards at the same time, to the core of what he sees film is and can do. And of course what life (using an iPhone) is and can mean (film your day he suggests..). That goes without saying. Though, like God[.], I’ve said it to make sure you don’t miss it.



Other

With Canon interview spoiler…

1/. Godard comes in many shapes and sizes
– He briefly reprised his views on aspect ration with Gallic hand gestures demonstrating the cutting off of the upper part of a shot, etc.

2/. Something I feel strongly: what a film is about or meant to be about can be taken separately from how it was made. Or not. They can complement each other. Or not. My natural inclination is to run these in parallel. Weaving in and out. Often when the going gets tough on the film itself as a story with a narrative imperative (or not), resorting, or even retreating (out of the sun into the shade..), to the How Did They Do That? seems the most sensible place to go. Even if in the end that strip of bright sunlight between the shady tree and the house has to be crossed.

Godard is often talked about in terms of his oeuvre when a new one pops up (as one does of directors in general). We get the jump cut standing for À Bout de Souffle, or Fritz Lang standing for Le Mépris (who starred in it but to whom Godard was also paying obeisance to as a director. (Wiki:Contempt (film) is an Idiot’s Guide to the latter with some of the associated Langifications – A browser search on Fritz on that wiki page will do the trick).



May 24, 2014 Posted by | Douglas Hofstadter, DSLR cinematography, DSLR Digital Cinematography Guide, Eisenstein, European art cinema, European cinema, European film, film analog/digital, Film and The Arts, film aspect ratio, film reflexivity, film sex, Film Socialisme, film technique, film theory, film [its techniques], French films, Fritz Lang | , , , , , , , , , | Leave a comment

FILM DIRECTOR Errol Morris who writes too





ART vermeer_van_meegeren

Han van Meegeren Woman Reading Music 1935-1936, Rijksmuseum, Amsterdam



As well as a well known documentary film-maker and even one-time private dick, Errol Morris does a mean blog at Opinionator, NYT, which I’ve mentioned before. Small beginnings, then he became a regular popular slot.

It’s NYT so you’ll have to figure what you can read for free. One of Morris’ pieces takes forever to read. I like to think of these diversions as part of The Slow Movement. Sipping a good wine in the shade with a cool breeze, the rustling of newspaper, reading out funny bits to someone: e-reading is not quite the same, but when it’s pages and pages, it’s almost there.

A long Morris divertissimo might be compared to the long take in film. The camera runs slowly along a track. Men in a queue in the rain. The camera picks out the detail of the crumbling wall. Tarkovsky. Tarr. Are we interested in the faces of the men as the camera passes them or the patterns on the wall? Is this line of men the camera is filming in a very slow track leading us anywhere? is it perhaps the rain as it dips of faces and hats? Or is the track just for the pleasure of being able to film like that – pushing firmly against a tide of classic Hollywood?

Pick a Morris. Say,

Bamboozling Ourselves (Part 1)

Don’t stop till you get to the end of part 7. You won’t regret the time and effort.

Then try a few others another day. I’ve got my eye on The Ashtray, about Morris’ time at Princeton under Kuhn, he of Paradigm Shift fame. The Structure of Scientific Revolutions. I won’t spoil the story by saying anything more. And I haven’t even read it. But there is that thing about knowing enough about something to piece together quite a lot before you’ve even started reading! Recognising the cartoon from a few strokes of the pencil. Or more formally, your prior knowledge is your guide to what you want to know about next. And in the age of the surf, this an important thing to get straight. Just as we can’t read every book in the world in print, or see every film ever made, we have to be selective in what we investigate. I’m not talking scholar here: they fix themselves on a single subject and become experts on it. it’s us other folks who are curious and want to know about things but have to be reasonably disciplined so we don’t drift into superficial knowledge which could not sustain a detailed discussion of it.

There is a reason for this cocky assertion about knowing what The Astray is going to be looking at. Roughly. And so having the motivation and desire to read it.

10-15 years or more ago a relative was lightening her bookshelves after her husband died. A lot of his she didn’t want to keep: she wasn’t going to read them. In any case it was a new house with less room for bookshelves. I was allowed to go down to the garage and select some of his books. The handful I came away with included Who Got Einstein’s Office: Eccentricity and Genius at the Institute for Advanced Study, by Ed Regis. 1987.

With my little hoard home, I noticed in the first blank page of Who Got Einstein’s office? my cousin-in-law had written a note when he sent the book on to his elderly father who was a lawyer in the Roosevelt New Deal administration. He said he hadn’t managed to get beyond Chapter 3, not because it was boring, but through pressure of work. He asked his dad if he would have a look – he felt sure he would recognise a lot of people mentioned in the book.

And so as you skip through the book looking for the names he remembered before reading it – the book came back to son in order that son could see who dad knew – underlinings appear in blue and red biro, with the odd footnote (Dyson, as in Freeman, famous physicist “Yes, I knew him”; Lewis L Strauss, “Terrible man.”), this person started to come to life a little bit. (And this is just a few people who write things in a book you haven’t even read yet..)

His son was very proud of his dad: I do recall a few conversations where he was mentioned.
Though he had himself been a successful engineer in the aircraft industry in California, his father was the star of the family. BecomesNRA lawyer, ends up part of the government’s post-Depression plan to get people back to work.

I really enjoyed the book. But somehow it came to life more because of the three degrees of separation. A while before he died (only a few years after his father), well before I came across the book on the Institute of Advanced Studies in the cardboard boxes, my cousin’s husband [the son] had mentioned his father’s life in outline and that he had been part of the NRA. There was a personal memoir he said. And that he was still going strong at about 90. If I remember correctly he was still driving!

Is there such a thing as a diversion by way of a diversion? Anyway, the most cursory checking of this period of American history shows many things which might make perfect sense in our current economic climate. Controlling capitalism. And how not to do it. An Anatomy of a Cartel: The National Industrial Recovery Act of 1933 and the Compliance Crisis of 1934.

So what’s with my fascination with Erroll Morris’s essays? He’s a documentary film-maker: The Thin Blue Line; that one on McNamara [ The Fog of War: Eleven Lessons from the Life of Robert S. McNamara (2003)]; that one about Au Ghraib [Standard Operating Procedure (2008)]. Just as he likes to whittle away at a subject in film, Morris likes to tease out a story on the page too. If you like to revel in the slow meandering through the oxbows of a mature river of investigation and ideas, he’s your man.

December 10, 2013 Posted by | Errol Morris | , , , , , , | Leave a comment

FILM SCRIPT The Fifth Estate: the not-final script





FILM Fifth Estate [poster]



“Most of the events depicted never happened, or the people shown were not involved in them,” reads the posting*. “It has real names, real places, and looks like it is covering real events, but it is still a dramatic and cinematic work, and it invents or shapes the facts to fit its narrative goals.”


The film, which premiered earlier this month at the Toronto International Film Festival, portrays Assange as a visionary with democratic ideals for information and altruistic motives for whistleblowers, but also as a lying, reckless revolutionary who ultimately sabotages his own creation by his refusal to consider the lives of revealed sources in published documents.



Jake Coyle



* Assange’s memo


WikiLeaks has just released a script of The Julian Assange film The Fifth Estate, starring Benedict Cumberbatch, in cinemas 11 October 2013, in order to refute in detail the veracity of the story as depicted in the script which might not be the final version. Um?

As means of showing a script this is brilliant. Top / Script / Scenes / Memo buttons. Top seems slightly redundant. Memo is Assange’s gripes and wines.

Facts/assertions from memo:

[a] a WikiLeaker saw film on 5 September 2013 and WikiLeaks now claims the script published is substantially the film.

(this is the bit that drives me mad – WikiLeaks this and that, when actually it’s one rather vulnerable man in a broom cupboard in a Small South American country’s London Embassy a stones throw from Harrods, with a few chaps and chapesses he calls for favours. WikiLeaks is Leaker facilitator now lacking, we are informed, a means to leaks since the software has gone missing.

Assange is one a man opo trying to pretend -and the media play along with this – to be a substantial journalistic organisation, when in reality it is guerrilla cyber effort instigated by one man with variable success at gathering loyal adherents to him. But no one can take away from him what he has achieved in opening up the debate on The Open Society, further on now with the NSA/GCHQ revelations.)

[b] A la WikiLeaks: there are other versions of the script in their (his) possession.

[c] The fictional film [recognition..] misrepresents, distorts, omits. But never mind about that, click on scenes button. Columns of numbers. Click on one get your scene.

According to TIFF, the film was based on Inside WikiLeaks: My Time with Julian Assange at the World’s Most Dangerous Website (2011) by Daniel Domscheit-Berg, former WikiLeaks spokesperson [WikiLeaks Defector Slams Assange In Tell-All Book By Kim Zetter], as well as the 2011 book, WikiLeaks: Inside Julian Assange’s War on Secrecy by David Leigh and Luke Harding, both of which Assange claimed were inaccurate.


WikiLeaks Leaks The Fifth Estate Script in Typical Protest

By Delia Paunescu

Vulture, 22 September 2013


WikiLeaks says it’s a ‘mature’ script and the director says it is a, well, an immature one.

The film looks as if it’s a fiction. And why not, as Barry Norman might have said. As it should be. Who wants a transcript of a life, right down to a torn condom scene? That’s a point, is there a Swedish condom scene in The Fifth Estate? And were the condoms Swedish.


BUSHY-TAILED TO WOMAN FACE DOWN ON PILLOW. MAN – LAPTOP ON HIS LAP.

Man : Gee-whiz. Bonza. Must do that again soon. How about half an hour? Where’s the dunny?

NOTICES USED CONDOM ON BED-SHEET. SLIDES IT UNDER THE PILLOW.


Has a film about a real live (or dead) person ever been a completely accurate record of that life? Would a faithful set of correspondences make the person come to life?

Thinking of how a photograph can be mapped against the reality it has snapped and yet it’s more than reality: it’s a moment in time, but more than that – how a work of art, a portrait, captures an essence of the person, or something he has tried to hide. A photograph can do the same thing but in a different way. That little something caught might not be something the painted wants to be shown. The Sutherland portrait of Winston Churchill, immediately comes to my mind. It’s gone. Lady Churchill, if I remember correctly destroyed it herself.

This is an attempt done in sand to bring it back from the dead :


482px-Sand_Painting_based_upon_Graham_Sutherland's_contraversial_portrait_of_Sir_Winston_Churchill


This the wiki says was created in 1978, by sand artist Brian Pike using natural coloured sands.


{1} National Portrait Galley: one of many studies of Churchill by Sutherland. (I’ll add a few more links later)

Resisting the temptation to do a PhD length dissertation on what the Sutherland portrait can tell us in a variety of ways, bracketed inside a post on Assange and his image of himself – and film and what it can do and not do and will and will not do – it’s still quite instructive to hold such notions in mind as kind of template for Assange and his dislike of a film which he hasn’t seen. (Though his mate has seen the film and say it corresponds pretty much to the script published by WikiLeaks)

Mind you, don’t think he liked the earlier film either. That again was not a true depiction of Assange as Assange sees himself. To be fair to him he is on about factual inaccuracies. What he does in trying to control his image is not unique. The higher up the greasy pole you get the more you want control of how you are seen by others. And yet, as for L’Assangne [yum, yum, tomato sauce, fresh Italian herbs] once the image wanted is mischievously being played with by others, and the fight back is too hard, picky about little points, it all becomes self-defeating. He has a right to defend himself on the important areas like the Swedish sojourn that went pear-shaped. But he becomes a figure of fun when he flails like a blind man trying to grab at things. The control-freak is the pettiest of people. He is the man (or woman) who sits in of an evening, cutting photographs up to remove people from them who are no longer part of his life.

This morning I watched a TED lecture:

Sarah-Jayne Blakemore: The mysterious workings of the adolescent brain

presented a wonderfully simple graphic to explain an experiment carried out in her lab.


NEUROSCIENCE Sarah Blakemore adolesc expt


The man is called the director but that’s by the by. The point of the experiment (of a series) is to get the viewer to move things in the cubbyholes to the director’s instructions while [a] seeing what he can see and [b] having been told to remember what the director can see from the other side. The adolescent finds it tricky to achieve the required result, which is to take account of his view and the view of the director! O.k., o.k., we’re onto empathy. Big but interesting subject. Let’s boil it down to the adage,

If you want to know yourself, look at the other; if you want to know the other look at yourself.

People are designed by nature be able to read minds.

And when it comes to art, photography, film, the same processes go on.

By the way, if you watch the TED, Blakemore mentions an anecdote: pre-teen’s misbehaving in a shop told by dad would sing them a song if they behaved, were happy to stop for the pleasure of listening to Dad trying to sing A Boy Named Sue, while after puberty the same offer was seen as a threat.

But back to the film folks getting together to decide that this and that part of a life just are not for their film, changing those bits to fit in with their conception. Part of that conception will of course be, will it sell tickets? Things about the main character will be changed to drive their narrative. This what happens in films based on real people. And it’s little different from the process an artist goes through in painting a portrait. That moment when the person walks round to look at the painting on the easel and goes, “Oh..um” and can’t quite bring the words out: “Is that how you see me?” (which means, “It doesn’t look anything like me..”)

What will always be fascinating and mysterious is how the bare facts of a life can be unexceptional or seem 2-dimensional simply because we didn’t know the person – till something is done to those facts. Fiction has many purposes – one of them is to breathe life into personality and character in a way a description of a life itself doesn’t seem to be able to. This not to say many lives aren’t riveting from real life, recorded or off the page. But these are abstracts not autistic-like recordings of every millisecond of a life. Even someone one comes into regular contact with amounts to a series of gaps where we know little or nothing about the person.

In my own autistic like terrier way, driving this one into a corner: We see L’Assange on the news, we hear his pronouncements, Evita-like from balconies, and fit that together with what we read in papers and books which try to tell the whole story. On the one side there is a life with holes in it, on the other a life described in minute detail. The script writer and director create their own holey bit from both the real holey bit and the well-explained bit which itself has quite a lot of holes in. One bit missing – what goes on in the mind of an individual which is never disclosed

Filming something or recording audio, at very great length, without editing into a shape – can nonetheless have a hypnotic effect. We would know a lot more about the real Assange, for example, if a camera had been turned on from his birth right through to the present day. Well, of course we would, but y’know wadimean. From that we could see the man he wants to project out into the world would clearly be seen as a concoction, a fiction. True of every one of us. And so the film-maker concocts in turn.

But back to Assange and his script. Is he thinking about suing? What will he think when he sees the film as against the not final script? When will the DVD be out or will he use NetFlix? Does he pay for internet connection? So many questions.

What exactly is defamation? Are the film producers of Fifth happy to go ahead because the stuff already produced hasn’t had suits slapped on them by WikiLeaks Inc.? Well he can’t do any slapping down of writs – he he has no money.

Telling people’s stories on film from Arts Law is an info sheet which includes this clear explanation:

What is defamation?
Defamation is a communication from one person to another about an identifiable third person which lowers the reputation of the third person. If a film maker creates a film depicting a real person in a way that would lower the reputation of that person, and the film is released, then the film maker may be liable for defamation. The film maker may be sued for defamation by that person, or by their family or business partners.

No film would be released if the production company thought they were going to get sued, surely? (Though plenty of suing has gone on over the years) People invest in these things. They want a big return on their investment. Or, rather, they know if a film is a success at the box office, they will make a lot more than putting their dosh in an ISA*.

The really fun one, nothing to with Assange and art over self-image, is when a film producer/director takes money for a proposed project, then doesn’t make the film. Haven’t they made a film about that? The one about the script which is just a cover for mob money. Terrance Malik seems to be being sued for taking money for one film and using it make another (or three).


* tax-free savings schemes in the UK

September 24, 2013 Posted by | Julian Assage, WikiLeaks | , , | Leave a comment

FILM WEBSITE PODCAST Intercut





FILM POSTER paths of Glory [2]



Why use my own words when those of the website are readily available and, well, they know what they’re doing. I’m just shining my spotlight on another corner of the film world magnificently exposed to everyone – film expert, buff, film student, even those unsure about film over book – through the wonders of the interweb:


INTERCUT is a film podcast supported by the #yegfilm collective which explores a love of film, the process of filmmaking, and filmmakers themselves.


I started with Dailies #1 purely because it has Michael Douglas in Kubrick’s 1957 Paths of Glory as it’s cover. Think it’s time to watch that again. What a pleasure to hear them start talking about Bela Tarr. Since I’ve spent hours rewinding the opening cow sequence of Tarr’s Satantango, hearing anyone at all talking about his films is really exciting.

My Tarr’s can be found in this search on Cutting on the action. Slow, slow film, requires slow, long posts.

N.B. I’m not a film expert, I just watch films and dream of making my own. (The making equivalent of the guy working in the New York restaurant as a waiter who says he’s an actor, usually seen as a scene in a film…). So don’t expect illumination: you might be disappointed. Anywhere I have written at length about a film is mostly me working through things about a particular film I’ve just seen. It won’t be expert analysis or criticism. Or if turns out to be either or both, that’s probably purely accidental.


P.S. Check out these images of Paths to Glory. There’s a whole set of posts in there on colour and black & White film…

….note the way light rays and blocks of light on objects work so well in monochrome.



June 23, 2013 Posted by | Bela Tarr, film, film analysis, film blog, film directors, film editing, film podcast, film production, film reflexivity, Film script/screenplay, film short, film sound, film still, film watching | , | Leave a comment

FILM Not watching films



This is spurred by reading Why Finish Books? by Tim parks in New York Review of Books (13 March 2012). It’s one of those you’ll lose the argument but have fun in the trying ones.


The New Wave: Truffaut, Godard, Chabrol, Rohmer, Rivette. Rivette?


My first dabble with Rivette was Jeanne la Pucelle (two disc set, Artificial Eye).


Where before have you seen a whole article dedicated to the idea of finishing a book? This is a kind of verboten in the world of culture. Not exactly a taboo, but admitting to failing with Tolstoy’s War and Peace, or more likely Proust, is so much about exposing one’s failings as a work from the literary canon. Though there are a few brave well-known souls who have admitted to finding a book everyone else says was a master-work everyone has to read as dry and dull as ditch water and that they gave up before page 50. (O.k, I admit to finding quite a few of William Golding hard to get into. Though there will come a time when the wind is up and in the right direction when they will seem like a good read.)

Feeling a little more confident after being urged to consider not finishing books, I’m getting to thinking there could be an equivalent for film. Even not to watch something at all. But hey, we do that for books too. Not read them. Ironically, we might read reams about a film’s qualities or failings or confusions or pointlessnesses, and then decide not to watch it. Or, that in the great scheme of things, and limited time, we have to make decisions about what to watch and what not to. Let’s leave out films we watch by mistake.

I don’t have a great deal of interest in films predominantly about people rehearsing plays. Truffaut’s Le Dernier Metro is an exception. But that wasn’t really all about play rehearsing.

I have this sinking feeling about the just over 12 hours of Rivette’s 01 which is deemed by many his master work.

Seeing the point of using film to portray rehearsals is not quite the same as being prepared to endure the filmic portrayal of them. Particularly perhaps starring Ben Gazzara in a improvisation. Did he do a play one? No idea. Mind you the more I read about 01 the more intriguing it becomes. That’s not to say the full 12 hours is high on my list of priorities.

Rivette: Out 1 (Volume 1) and Rivette: Out 1 (Volume 2) a dialogue (in two parts) by James Crawford and Michael Joshua Rowin, is a very interesting way to convince yourself not to bother with 01. Interesting ideas and clever quotes, my favourite so far is:


All of the Nouvelle Vague directors I hold dear address cinema from its first principles, like students learning the grammar of a foreign language—and then proceed to break, bend, twist, and ignore the ones they find the most limiting. Rivette finds displeasure in the strictures of storytelling soi-disant, and so, furthering his use of the vehicle as metaphor, lets his narrative motor idle, sputter, and eventually stall while he drifts over to the stuff he finds more intriguing. The problem is thus bequeathed to the spectators, who are asked to cast off their ossified conceptions of film’s ontological categories, and let the film resonate and wash about like music.



Writing this and working my way through both essays on 01 at the same time, it’s looking decidedly like the more I read about the film, the more I’m tempted to look at some of it. Strange to think reading about books, films, art, music, means you rarely if ever come to a work with your own eyes first, but after someone much cleverer and more articulate than you has thoroughly dissected it, broken it down, built it up again for you. A reason perhaps why the able few both do the study and then go out and make one of their own, ensuring the authentic first time experience. You thought it up. if you do – novel, play, film – you’re excused being suffused with intertextuality and referentiality and reflexivity. There’s really no escape from them.



April 26, 2012 Posted by | Chabrol, film watching, film [its techniques], francois truffaut, Godard, intertextuality, Jacques Rivette, referentiality, reflexivity, Rohmer | , , , , , , , , , , , , , | Leave a comment

PHOTOGRAPHY ESSAY ERROL MORRIS On Roger Fenton’s 2 Crimean War photographs titled ‘Valley of the Shadow of Death’ taken 0n 23 April 1855
















{1}




Which Came First, the Chicken or the Egg? (Part One)


Errol Morris, NYT, 25 September 2007.


Starts with Susan Sontag on Fenton. Canvasses expert opinion. Gets down to the question of ordering the photographs without considering Fenton’s ‘intentions or beliefs’. Morris mentions there is an archive of Roger Fenton’s letters from the Crimea


Part 2


Errol arrives in Sebastopol to look for himself. We get to see maps at last.


Part 3


blog posts on


Who’s Zooming Who?
–Errol Morris’ obsessive investigation of a Roger Fenton photograph.


But Which Thousand Words is the Picture Worth?


Jim Lewis in Slate, 1 November 2007. Notable mainly for working out that the three-part essay plus comment stream is slightly longer than Moby Dick. Guess he would hate Bela Tarr’s Satantango.


Béla Tarr’s Long Takes (an education in film)


FILM Satantango (Sátántangó) by Béla Tarr {2}


Photography


wiki: Roger Fenton


N.B. mentions that Fenton’s equipment limited him to posed photos and landscapes because of the long exposures needed.


Roger Fenton – the first war photographer


Post in Slugger O’Toole blog • Gives background of Fenton himself • His photographic techniques • Crimean adventure, which lasted for 3 months from mid-march 1855 to mid-June 1855 • Under what auspices he went there • Limitations he was under


Crimean War Photographs by Roger Fenton March-June 1855


First photo is canon balls on road [ON]


My comments


The two photos above are not Fenton’s. But in one you can clearly see men standing amongst canon balls in a road not dissimilar to The valley of the Shadow of Death. Difficult to see but looks like one man has a big canon ball on his shoulder.

The fun of Errol’s story is he’s determined to solve it all from the photos. That’s all you’ve allowed. (He then can’t resit popping over to walk up and down dusty Crimean tracks himself with his girlfriend in tow…and who can blame him. I’d’ve been there before the developing fluid had dried).

Of course, in real life the wider context – things beyond one set of evidence – is always examined – what usually goes on in an area to make the specific event in time and space different or similar. Here, there are 2 photos known to have been taken within an hour or two of each other according to the photographer. As Morris says, its the first movie.

Let’s talk movies for a moment for light relief from 25 lb canon balls. Godard in his long interview, Fragments of Conversations with Jean-Luc Godard, talks about the famous footage of a little Palestinian girl standing in the ruins of Carmel near Haifa declaiming a famous poem, I will Resist, by Mahmoud Darwish, that Godard uses in his film Ici et Ailleurs. They are discussing authentic or inauthentic. It’s given the thumps up even if it’s staged.

There is no story without the two canon ball photos, OFF and ON. If ON had been the only one (maybe Fenton destroys OFF), who’d then or now be discussing canon balls in the Crimea? I wonder if the strength of the message was destroyed (whether or not it was staged) by seeing OFF as well as ON. Very few keen eyes would be questioning whether the balls on the road in ON where not randomly enough distributed.

Erroll did another essay on photography Liar, Liar, Pants on Fire (NYT 10 July 2007). This one on Fenton’s Crimean canon balls is fun because there were two photos. The main challenge for Errol: to decide which was the before and which the after. (Kids of a certain age could have great fun with this. 7-8 years old would be perfect. They love those cartoon before and after pictures.)

Not surprisingly, in the end the story strays into the realms of conjecture based on such unreliable things as what humans would be expected to do. Well, despite high-tech tools, the analyst he has asked to look at the photographs inevitably strays into this territory because there isn’t really enough to work on. Errol is keener to stick the the original premise: What can can be deduced from the photographs alone. He wants to avoid:

…arguing that to interpret a picture we need more than the picture itself..



Commenter crazymonk way down in the comments has posted links to enlargements of OFF and ON photos, with the idea to open them in adjoining tabs and flick between the two to see the rock movement:

OFF
ON


I don’t find it very easy to see the rocks moving, but very easy to see balls moving. One ball in the centre foreground disappears in ON. Three balls in the left foreground move. In enlarge (clicking the plus sign on your cursor over pic) it’s very easy to see one ball on the right of the track at 2 O’clock – just in front of a small rock outcrop – appear on the track no more that 1 metre or so SW of it’s original position. The more you click the more you see displacements. Right in the centre of the photograph in the ditch full of balls, three more appear in ON. In OFF there are a bunch of 9 in the mid- foreground





which are joined by by two more, here, for example, next to the little rock




one carefully placed to its right between two others, above and below it, in OFF. So they are not only going on the road itself, but more have been added to the ditch! The more you look the more you see. Above this group three balls appear in ON that weren’t there in OFF.

Has the man posting these photos in the comments been up to no good, moving balls digitally to pass away long lonely evenings when there was noting worth watching on t.v.? Few of us reading Errol on Crimean Canon Balls are looking at the original prints but digital copies! There is no certainty the digital versions are exactly the same as the real prints. Even the one in the Fenton digital archives might not be identical to the original. Even more important, will people in the future ever be able to tell what was going on in photographs with any certainty as more digital copies are produced?


This is another one of Fenton’s. No, no, no don’t start counting those. Maybe there is only one of these.





Oh, by the way, yes that’s Roger Fenton the man himself posing at the top. I deliberately didn’t put his name there, so that you’d see the posed shot, read the long essay, then see canon ball photos, and – like in clever films which use a technique of inserting a shot which is only explained much further on (My favourite, mentioned more than once in my posts is the bird of prey swooping on the white chickens at the beginning of Kieslowski’s Camera Buff) – think about the posing Fenton when thinking about his Crimean balls.

Surely this self-portrait is the sort of evidence we also need to decide whether the canon balls were moved ON to create a more artsy shot. For me there no need for rock movement analysis really. If there are 9 balls in one cluster in the OFF ditch and 11 in the ON ditch, that says they were moved there as well as those onto the road itself. Simply because another fusillade from the Russian batteries would probably have sent dozens of new balls into the area. It does say somewhere that they regularly shot up on to the road whether there were troop movements or not, just to act as discouragement to try.

As is apparent from the Morris essay and other sources, Fenton’s stock in trade was posed photos of the military personnel and landscapes, both suited to long exposures needed.

It’s still a great war photograph even if it was posed.



March 7, 2012 Posted by | Errol Morris, photographic analysis, photography, Richard Pare, Roger Fenton, Susan Sontag, Ulrich Keller | , , , , | Leave a comment

FILM GODARD Le Mepris [1963] – La méprise en Le Mépris








Still from beginning of Le Mepris – Raoul Coutard, cinematographer. These words are spoken in French and appear on this version in English subtitles.


At the end another dolly shot:





Watch Le Mépris (Jean-Luc Godard, 1963) – Part 11 (Youtube) to see the strange tracking shot with Odysseus shuffling sideways, to keep himself in frame, as the camera travels right to left.



“A simple film without a mystery, an Aristotelian film, stripped of appearance, Le Mepris proves in 149 shots that in the cinema, as in life, there is no secret, nothing to elucidate, merely the need to live – and to make films”

– Jean-Luc Godard in Godard on Godard.





Up to a point, Lord Copper




Godard is quoted unatributed in Le Mépris: Analysis of mise-en-scène by Roberto Donati, Offscreen, 30 November: 2009




‘C’est un film simple sur des choses compliquées’
-Jean-Luc Godard




This article together with The Eye of the Beholder: Marital Discord and Film Making in Jean-Luc Godard’s Le Mepris by Jason Mark Scott form essential reading for this film.




From The Film Club of Caen website Mempris page :

Le Mépris s’ouvre sur une phrase d’André Bazin : “le cinéma substitue à nos regards un monde qui s’accorde à nos désirs (cette phrase attribuée par Godard à André Bazin, est en fait, sous une forme légèrement différente “le cinéma est un regard qui se substitue au nôtre pour nous donner un monde accordé à nos désirs” de la plume de Michel Mourlet dans son article Sur un art ignoré publié dans le n° 98 des Cahiers du cinéma)


Contempt opens with a sentence of André Bazin, “The Cinema substitutes by our gaze a world that accords with our desires (this sentence attributed by Godard to André Bazin, is in fact, a slightly different form of, ” film, is a look that is substituted for our own to give us a world in accord with our desires” penned by Michel Mourlet in his article on an overlooked art published in Issue 98 of Cahiers du Cinema)



The Eye of the Beholder: Marital Discord and Film Making in Jean-Luc Godard’s Le Mepris


Jason Mark Scott, Offscreen 31 August 2008 :

Jean-Luc Godard’s Le Mepris (Contempt, 1963) is routinely cited alongside Francois Truffaut’s La Nuit Américaine (Day For Night, 1973) and Federico Fellini’s 8 ½ (1963) as one of the great European films about film making itself. However, Le Mepris sits uneasily alongside those films. Whereas the Truffaut and Fellini films are almost entirely given over to satirical meditations on the film making process, Godard’s film is first and foremost a portrait of a marriage, with textual reflections on the nature of cinema ultimately existing only so as to suggest the ways in which love, and love of the image, can become detrimentally linked. As Phillip Lopate has observed, Le Mepris “moves us because it is essentially the story of a marriage.” More precisely still, Godard’s film is the story of a film maker’s marriage.



Adding immediately after that when first released the reviews were unfavourable. Stanley Kauffmann

……suggested that the movie was likely to appeal only to “those interested in Brigitte Bardot’s behind.”



The bit that I’m taken with is:

During production, Raoul Coutard, the film’s cinematographer, told interviewers that “I am convinced that Godard is trying to explain something to his wife in Le Mepris. It’s a sort of letter”



If it was, it was a very long letter – though beautifully filmed by Coutard. Why shouldn’t film be about one’s personal journey? But how to make it watchable? I was hoping the scenes in the flat wouldn’t go on, but they did. Or is that the point? Maybe watch that section a few more times but that’ll hard since it’s not an entertainment. Probably just end up picking out all the things more careful watchers noticed about colours.

*


If a film-maker tends to include his own life and preoccupations in films he makes, then we can’t come to one of his films without pre-knowledge or pre-conceptions. We know the director, that’s why we chose to watch his film. If we end up being disappointed – the Piccolo/ Bardot falling out didn’t work for me – then on to his next effort. As with so many films I watch, the cinematography often rescues a film. True in buckets for Le Mepris.

Little parts of Le Mepris were amusing: the rushes scenes with Jack Palance as producer accusing the director, played by a real-life director, Fritz Lang (who the New wave auteurs admired), of not filming the agreed script, and ending up kicking can’s of film about in front of the viewing screen, finally picking up one and throwing it like a discus; producer Jack reading what he thought were apposite quotes from a minute book in his pocket. We may at first think these ready quotations are appropriate too, but with all the translating into three or four languages going on, who has the time to work it out; and Fritz Lang uttering words of wisdom: are these ideas and quotes the sort of thing Fritz Lang’s says anyway or something Godard wants him to say and doesn’t believe at all.

*

The same questions about films like Godard’s arise as they did about art, music, literature. Do we need to come forearmed with basic cultural knowledge in order to get anything out of them? If you come to Le Mepris knowing nothing of The Odyssey, then you are at a disadvantage. How is it possible to draw parallels between relationships in the film and in Homer without? In ignorance, this all passes you by till you read more about the film after watching it. Nothing wrong with that. But the one’s really getting something out Godard’s films as they are watched are the cognoscenti. The rest of us are in a way playing with fame – it’s a Godard, this is recommendation enough. Either read about it before hand and be forearmed, or afterwards and have it explained.

*

It struck me how a film-maker like Godard creates an archipelago of films, his life the water surrounding and dividing them, lapping on their shores. He can playfully refer to his own films or his own existence along this string of islands, his life always just off frame in any film he makes. Although the film is a recording of something he wants to put together, he sees the life and the work as contiguous and interchangeable. He clearly wants to make films, but when he’s living he’s preparing or making films as much as living his life. it’s a very intense process. He’s obsessed by film and works at it all the time. And at the end of the thought we see – fun if we could all do this! – that he can in any case make up for life’s deficiencies with film. But this is a power trip as well, because life will conform to your desires through film. You make actors do on film (or indeed on the theatre) what you want life to do but often does.

To move away from this film into the details of the lives of Godard and Karina, then threading the knowledge back into it and other films he has made, is not not a trivial pursuit.

Reading the Anna Karina entry in New Wave Film does help, though many film critics would argue for the material to stand for itself and not be propped up by the doings of the people who created it, but you can’t with Godard as you can’t with other New wave directors like Truffaut.

This 2 page piece, at the time of the publicity for the showing of the digitally re-mastered Pierrot le Fou, explains both sides more concisely.


Sexual Politics: Godard and Me


David Ehrenstein, LA Weekly, 15 April 2010


There is mention of a 1969 film on the relationship by Rivette, starring Bulle Ogier Jean-Pierre Kalfon, called L’Amour Fou.


YouTube:


L’Amour Fou (Jacques Rivette)


A 4:40 section of L’Amour Fou in Jacques Rivette: le Veilleur directed by Claire Denis & Serge Daney for “Cinéma, de notre temps” according to commenter carsecor.


Footnote 1 in Autodialogue by John Hughes


Footnote 1 is the text of the footnote Rosenbaum includes in his Rivette: Texts and Interviews.

“It seems possiblie that the following incident involving Godard and Anna Karina, described by Paul Gegauff, inspired the climatic scenes of destruction in L’amour fou:


‘Finally the door opened. What a scene! Jean-Luc, stark naked, in an icy, totally wrecked room. He had sent the piano flying in splinters, cut the strings, sawn the legs off the furniture, ripped the paintings, torn up the prints, slashed the hangings and curtains, shattered the telephone, broken the windows, drenched the carpet in India ink, smashed the vases, deciptated the busts, and all this methodically, in the spirit of Bonaparte rather than Attila, and much less concerned with revenge than with justice. All his clothes and Anna’s were lying on the ground in tatters, the sleeves slashed with a razor, in a mess of wine and broken glass. Jean-Luc’s first words appeared to be a justification: “Anyway, it’s a furnished flat.”

‘It was then, growing accustomed to the semi-darkness, that I noticed Anna on a sort of dais in the far corner of the room, also quite naked. With a top hat on her head, the sole survivor of the massacre, and her arms slowly waving, she was dancing a kind of lascivious jig. For a couple of hours Jean-Luc sat there in a prostrated silence right out of a Russian novel, in spite of himself admiring his wife’s shapely lines. “I’d offer you a glass of something,” he said, “only there aren’t any glasses left.” Then: “Go and buy us a couple of raincoats so that we can go out.”‘ (‘Salut les Coquins!’, Lui No. 84, Jan. 1971, p. 106.)”

(Rivette: Texts & Interviews, p. 94-5) (Ed.)



wiki:Paul Gégauff



February 15, 2012 Posted by | Godard, Le Mepris [1963] | | Leave a comment

FILM CINEMATOGRAPHY The long take



Two previous posts in COTA on the long take:

Béla Tarr’s Long Takes (an education in film)

FILM Satantango (Sátántangó) by Béla Tarr {2}


More for my future reference than anything else, three posts in Big Other on the long take, including many Youtube examples. Most of these are not exclusively long takes, but contain them.

[1]  Top films of the decade by Greg Gerke  (Dec 19 2009)

[2]  Brevity, Part 2: Long Takes (January 8 2010)

by A D Jameson

[3]  Brevity, Part 3: Long Takes Continued (well, they’re long) (January 10 2010)

by A D Jameson

There is also

Top 15 amazing long takes

which includes Antonioni’s , The Passenger,  as does [2]

and:

The Long Take

a post in Daily Film Dose, which includes a selection of YouTube long takes, and says:

The difficulty arises when the camera is forced to move which complicates the logistics ie. Focus changes, lighting changes and hiding production equipment.

An entry in filmreference:
Camera movement and the Long take

It would nice to see more discussion on the merits and demerits of the static long take compared to the tracking, panning, zooming one.

There is Mark le Fanu’s:

Metaphysics of the “long take”: some post-Bazinian reflections

and

Child of the long take: Alfonso Cuaron’s film aesthetics in the shadow of globalization by James Udden

which mentions le Fanu’s essay defending the long take and does a bit more than use Cuaron’s Children of Men [2006], including some quotable quotes such as:

[..] For Bazin, the long take is a principle means of directly linking the cinematic image with phenomenological reality, which the film medium can directly record. The long take supposedly ensures a truth of the spatial and temporal relations within that said reality. The long take allows the world to be seen as it is–objectively–without the imposition of the filmmaker’s world view, which occurs when one edits and thus manipulates cinematic time and space. And according to Bazin, this in turn this offers the possibility of revealing the ambiguity of the world before we impose our ideas on it.

In The Long Take: Finding Hope Amongst the Chaos, Bryan Nixon deals specifically with The Children of Men and the long take. (i.e. no diversions into Bazinland!)

Two film posts

[1] The Long Take that Kills:Tarkovsky’s rejection of montage
Benjamin Halligan

[2] Girish’s post The Long Take

are already linked to in a previous post in COTA:

FILM Satantango (Sátántangó) by Béla Tarr {2}

Other sources

Pier Paolo Pasolini – Observations on the long take [1967]

Toward a synthesis of cinema – a theory of the long take moving camera, Part 1

Toward a synthesis of cinema – a theory of the long take moving camera, Part 2

by

David George Menard

Orson Welles, Gregg Toland and the Long Take
by
Ned Casey

The Mobile Mise en scene by Lutz Bacher
GoogleBook of Intro and chapter 1 [67 pages].

Time Lost or Spent or Not Yet Had: An Argument For the Long Take
by
Brett Mccracken

Slow Cinema & The Long Take
by
A. V. Cheshire

Notes on the Fetishism of the Long Take in Rope
by
Jean-Pierre Coursodon

Re-viewing Mizoguchi, Master Choreographerof the Long Take
by
Freda Freiberg

The Long Take: Finding Hope Amongst the Chaos
by
Bryan Nixon

In praise of the long take
by
John Patterson



April 7, 2010 Posted by | long take | | Leave a comment

FILM CINEMATOGRAPHY deep focus and deep space









Jim Emerson’s post, Avatar, the French New Wave and the morality of deep-focus (in 3-D), has a nice little nest of quotes on deep focus, and mention of ‘the morality of the tracking shot’ – with reference to Montecorvo’s Kapò – it seemed obligatory to link to it, as it is the sort of thing one needs to get back to quickly, if you’re thinking about film a lot. I’ve put up a separate post for the Serge Daney essay Jim mentioned. Hopefully there will be some other links to add to it.

In the process of trying to think up a title for my own post, the wiki on deep focus eventually provided it from a sub-title: deep focus and deep space. The more technical, but simpler explanations are much more satisfying than the theoristspeak, I find. Not you Jim. Those you quote!

So (simply) you can use deep space with deep focus or deep space with shallower depth-of-field. Some films mix the two. The two examples come from wiki: Citizen Kane and Les Regle de Jeu.

A companion piece to these: You Can Make ’Em Like They Used To: Stephen Soderberg discussing how he made The Good German, “to explore the strengths and limitations of a classical style that has now largely been lost” as the writer of the article, Dave Kehr, explains. Plus another one Jim links to: Gradation of emphasis, starring Glenn Ford, by David Borwell, which goes into how with CinemaScope, there was less need to insert explanatory short shots, because everything you want to show is in the frame.


There is also a 5 March 2010 video essay

Deep Focus from Jim Emerson on Vimeo.


February 24, 2010 Posted by | deep focus, deep space, depth-of-field, film techniques | , , | Leave a comment

FILM Finger pointing


 

 



In Lonesome Jim [2205] directed by Steve Buscemi, starring Casey Affleck and Liv Tyler (watch it once/ forget it), Jim’s drug-dealing uncle tells Jim:

Because when you point a finger at somebody else, you’re pointing three at yourself and a thumb at the sky.

Admit it you tried it out and saw no thumb pointing to the sky.

 

There are plenty of fingers pointing on the web, but not much finger-pointing in films.

 

There is the finger pointing of Antoine Doinel in Truffaut’s films and other characters played by Jean-Pierre Leaud, for example Alexandre in La Maman et la Putain (The Mother and the Whore), dir. Jean Eustache, 1973, and Leaud in Truffaut’s, La Nuit Américaine [1973] (Day for Night).

Real pointing usually includes thumb in the same direction as the index finger, or thumb holding the folded second finger and pretty much pointing the same the direction as the finger. Thumb to the sky tells a good story but it’s shooting.

 

 

 

 

 

 

 

FILM finger point 3

 

Obama point 2

 

obama points finger

 

 

 

 

 

 

 

 

 

 

 

image

 

 

image

 

 

Thomas Tallis on BBC Radio 4’s Start the Week  talking about his latest book, Michelangelo’s Finger. Here a brief explanation.

#

I’ve also got a thing about the way electric torches are used in film. Why do they always hold them up in ‘raised fist salute’ instead of the more natural ‘watering the garden with a hose’ style? Head and shoulders framing. Medium shot fine. Close-up: torch can’t be seen.




February 20, 2010 Posted by | film [its techniques], Independent film, Steve Buscemi, Truffaut | Leave a comment