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Raymond Tallis on The Enlightenment




We are about defending the Enlightenment, its values, its ethos and its hopes. If I have any credentials, it is as the author of a 500 page blast called ‘Enemies of Hope’, published a few years ago, which was as, its subtitle stated, a critique of contemporary pessimism and an attack on the contemporary counter-enlightenment.

Raymond Tallis


January 24, 2008 Posted by | Enlightenment | | Leave a comment

The Science Network Forum – Enlightenment 2.0 {2}



My immediate reaction to the talks in Enlightenment 2.0 was there wasn’t quite enough discussion on Enlightenment 1.0 (the cool new way to say The Enlightenment). Presumably the assumption was (many speakers were apologetic about covering the basics in such august company) the other participants knew all about it. However, because the Forum has been publicly broadcast with an wider, general educational aim –so will be watched by many to whom much of this is relatively sketchy, and some totally new to them — it might be worth TSN’s while to fill in some of the the gaps by adding to the website.

If you like me feel a need to start with the basics of The Original Enlightenment, the {Wiki: enlightenment} is a good way to start checking its main features were. It helpfully gives a list of names associated with the enlightenment and quite a few links.

This short student guide to The Age of Enlightenment lists Voltaire’s view in a seven point list, which is also a short-cut way of getting to the nub. If you are not proud: SparkNotes on The Enlightenment (1650 – 1800) is also useful.

The point, if you have watched Enlightenment 2.0, is to figure out what E v 2.0 might be or aim to be. I am not too convinced the talks did this. Some clever chap might have put up a comparison chart.

I started by looking at what was available on-line on the academics who contributed. People like Dawkins and Dennett are pretty well know public intellectuals, but there are other who are not but who introduced interesting research or ideas.

I will, later, put up a list of those speakers who I thought were really useful, those less useful, and those plainly there to sell books. One in the useful category is Melvin Konner, who wrote The Tangled Wing, considered a pop classic on nature v nurture, or as someone in a talk termed it, “hard-wired or culture”. This is Konner’s Notes and References (Caveat: The Dangers of Behavioral Biology), a chapter critique / analysis (pdf, be warned) of The Tangled Wing. Two good reviews of The Tangled Wing : here and here.


Sam Harris stands out in the “I’m here to sell my book” category. Now famous for his book, The End of Faith: Religion, Terror and the Future of Reason , that topped the New York Times bestseller list. Or, maybe it is back there now? I wonder if they read him in the UK, us being heathens ‘n all He later wrote Letter to a Christian Nation. He features in the E 2.0 debate a lot. Makes sense to me! One of the themes across several speakers was natural morality vs. religious morality. Harris argues at least once that there is no need for morality derived from religions because natural morality suffices. In the main he seemed to reiterating small sections of his book on two main areas: Islam (and religion – bad things) and meditation (he has become interested in Buddhist meditation, which is vaguely 70s). I haven’t read the book, and am not likely to just yet, but you can be pretty sure any ideas he has have been around in some form or other since the last Enlightenment, apart from the neuroscience, evidement.

Dawkins (“that’s rubbish”; anti-God book out), Dennett (author of Consciousness Explained; anti-God book now out) and Harris (anti-God books now out) were the three most strident anti-religionists. Many others debated reasonably the ins and out, advantages and disadvantages of religion (and or science) while professing atheism. A small number simply put out their research interests without contextualisation. In the end it was up to the viewer to see how the ideas fitted into any notion of what E 2.0 might be. For example, there was a significant amount of neuroscience and a bit of psychology which was implied we know more about ourselves, but at no point did anyone say because we understand ourselves more clearly this and this is therefore true for E 2.0 over E 1.0

Professor Mahzarin Banaji, a Harvard psychologist, presented research results in cognitive illusion that reminded me of Daniel M Wegner’s Ironic Process Theory. Not listed on Wegner’s papers on ironic effects (pdfs!) is The Seeds of Our Undoing (1999).

January 24, 2008 Posted by | Enlightenment, Enlightenment 2.0, epistemology, evolutionary biology, Ironic effects, religion, science | , , , , , , | Leave a comment

FOVA.TV Debate – My Brain made me do it



My Brain made me do it


I didn’t want to do it


Raymond Tallis discusses the debate in a Times article

January 24, 2008 Posted by | epistemology, evolutionary biology, free will vs. determinism, human nature, neurolaw, neuroscience, Philosophy, science | Leave a comment

What we don’t know



February issue of Wired answers this question (?/!)

It might have been titled Something You Don’t Know For Everyone.

The Rumsfeld quote. What was it exactly? And did it mean anything?

“There’s what we know and what we don’t know and what we know we know and what we don’t know we know and what we know we don’t know…..”

Well, no! Or could it be:

“There’s what we know and what we don’t know; there what we know we know and what we know we don’t know….”

I don’t know!

Well if you vaguely remember it don’t know it exactly, or think you don’t know it, or even know you don’t know it, here it is amongst other Rumsfeldisms.

Which leads imperceptibly to:

Knowing and Not Knowing from doceo, James Atherton’s site.

Came across this about five years ago in a previous splurge of mental activity on science vs. religion. Note the Arab proverb right at the bottom and also

    If I don’t know I don’t know
    I think I know
    If I don’t know I know
    I think I don’t know

Laing R D (1970) Knots

which he puts at the top. (Maybe Rummie was a secret reader of R D Laing. If so he probably threw the lot in the bin round about 1978 like the rest of us should have. I kept them as a reminder of how far it is possible to go wrong on Nature vs. Nurture )

::

Began to find sociology of religion very interesting about 20 years ago. Read the piece by Gellner, The Pendulum Swing Theory of Islam, with that business about Syndrome P and Syndrome C, which is picked up briefly in a 2001 paper by Keiko Saliko in Arab Quarterly, called Modernity and Tradition in the Islamic Movements in Iraq.

My notes from Gellner at the time:

Syndrome P

* Strict monotheism

* Puritanism

* Stress on scriptural revelation: hence literacy

* Egalitarianism between believers

* Absence of special mediation

* Minimalisation of ritual or mystical extravagance:leaning to moderation and sobriety

* Stress on the observation of rules rather than emotional states

{Urban – fragmented territorially and organisationally}

Syndrome C

* Tendency to hierarchy

* Priesthood or ritual specialisation

* Multiplicity of spirits in other world

* Incarnation of religion in perceptual symbols or images rather than abstract recorded word

* Tendency to profusion of ritual and mystical practices rather than sobriety and moderation

* Ethic of loyalty towards personality rather than respect for rules

{Rural – great continuity (time) and extent (territory) }

January 24, 2008 Posted by | epistemology, religion, Rumsfeld, Sociology of religion | , , | Leave a comment